Dear friends and colleagues,
We hope you had a restful winter break. Please see the following schedule (with updates forthcoming) and be sure to join us for our first workshop session today (Monday)!
Monday, Jan 13, 5:00–6:30, Swift 201: Ariel Kopilovitz, “Land for the Landless—Assigning Land to Displaced Minorities in Ezekiel and Neo-Babylonian Period Sources.”
Monday, Feb 10, 5:00–6:30, Swift 201: Online Resources Workshop. Students will take turns introducing the group to useful online academic resources. If you would like to participate, please reach out to Justin at email@example.com.
Monday, Feb 17, TBA, Co-Sponsored w/Early Christian Studies Workshop: Matthew Novenson (University of Edinburgh), “Law and Immorality in Paul, Origen, and the Talmud Bavli.”
Friday, Feb 28, TBA: David Harris.
Monday, Mar 9, 5:00–6:30, Swift 201: Doren Snoek.
We look forward to seeing you all on Monday. Light refreshments will be served.
All the best,
We are proud to announce our calendar of events for the fall quarter of 2019:
- Monday, October 7, 5:00–6:30pm, Swift 201: Hannah Gene Kessler Jones, “‘Disgrace in Israel’: Narrative Ambiguity and Patriarchal Anxiety in the Ancient Reception of Gen 34”.
- Monday, October 28, 12:30pm: Dr. William Schniedewind, “The ‘Isaiah, (the) Proph[et]’ Bulla and a Prophetic Scribal Guild.” Lunch will be provided. Please RSVP.
- Wednesday, November 6, 5:00–6:30pm, TBA: David Harris, TBA
- Monday, November 11, 5:00–6:30pm, Swift 201: Emily Thomassen, “Coming and Going at Khirbet Qeiyafa: An Analysis of Iron Age Doorways and Cultic Spaces.”
- Monday, November 18, 5:00–6:30, Swift 201: Sun Bok Bae, “Yahweh in a Suit: Kǝḇôḏ YHWH as the Official (Uni)Form of Divine Appearance.”
- Monday, December 2, 5:00–6:30, Swift 201: David Ridge, TBA
Please let me know if you have any questions or suggestions.
Dear Workshop Participants,
I’m delighted to share with you our workshop’s schedule for next quarter. Please fill out your calendars and stay tuned for future updates and details.
Monday, April 8, at 5:00 p.m.
Beatrice Rehl (Religious Studies Publisher, Cambridge University Press.)
How to Turn Dissertations into Books (3rd session in series)
Tuesday, April 16, at 5:00 p.m.
Mark Lester, (Yale University, PhD candidate).
Self-Reference, Circulation, and Preservation in Esarhaddon’s Succession Treaty.
Tuesday, May 7, at 5:00 p.m.
Simeon Chavel and Jeffrey Stackert.
How to Turn Dissertations into Books—from the perspective of the authors (4th session in series).
Tuesday, May 14, at 5:00 p.m.
Cathleen Chopra -McGowan (UChicago, PhD candidate)
May 21 at 5:00 p.m.
Doren Snoek (UChicago, PhD student).
Wishing you a productive and inspiring quarter.
Please contact me at firstname.lastname@example.org with any questions.
I’m happy to announce that Jim Eisenbraun, co-founder of and publisher at Eisenbrauns, has accepted our invitation to come speak to us about turning dissertations into books (Thursday, March 14, at 12:30 p.m., Swift 208). This will be the second session dedicated to this theme, and given Eisenbrauns’ special affinity to the kind of scholarship we do, it promises to be a particularly exciting talk.
Mr. Eisenbraun is generously encouraging workshop participants (be them students or faculty) to think in advance about specific questions/topics they would like him to address. We ask that you please send me your questions/suggested topics this Friday at the latest.
Finally,In the hope of increasing the level of the conversation you are all encouraged to send me in advance a line or two with your name, year in program, topic of dissertation and/or research interests.
We hope to see you all there.
I have the pleasure to invite you to our next event, featuring Dr. Shlomit Bechar (Tuesday, February 12, 5:00 p.m. in Swift 201). Dr. Bechar recently received her PhD from the Hebrew University of Jerusalem, and is currently co-director of excavations at the Tel-Hazor archeological site. Her talk, entitled The Use and Abuse of Orthostats at Hazor “will investigate the use of basalt orthostats (worked basalt slabs) in Syro-Anatolia throughout the Bronze and Iron Ages focusing on the changes in consumption of these at Hazor. These were used to reflect the wealth and power of the rulers of the cities in the Middle and Late Bronze Ages. However, while this practice continued in the Iron Age in Syro-Anatolia, at Hazor it was entirely changed. I will argue that at Hazor they are used to glorify the destruction of the Canaanite city and to humiliate the previous royals of Hazor. I will also show how this is another practice used by the Iron Age inhabitants of the city to exhibit their victory over the Canaanite rulers of Late Bronze Age Hazor.”
We hope to see you all there for what promises to be a fascinating encounter.
(Again, some delicious treats will be served).
It is my pleasure to invite you to our next event, to take place next Tuesday, February 5 at 5:00 p.m., in Swift 201. Our very own Maddy Richey will be offering a talk entitled Goliah among the Giants: Monster Decapitation and Capital Display. Here is Maddy’s fascinating abstract:
“A single verse near the conclusion of 1 Samuel 17 mentions that after defeating Goliath, David took the giant’s severed head to Jerusalem (1 Sam 17:54). Literarily imagined transport and display of Goliath’s head encodes royal supremacy over monstrous bodies and casts the king as uniquely dominant over enemies at the physical extreme. This function of communicating royal and national power has parallels in the ancient Middle East and the ancient Mediterranean world. For example, various Gilgamesh describe the decapitation of Humbaba and the display of that giant’s severed head; this is paralleled by apotropaic use of Humbaba’s head as known from the Mesopotamian archaeological record. Similarly, Greek mythographers’ descriptions of Perseus’s defeat of Medusa are replicated in iconography by Gorgoneion architectural elements. In discussing the significance of displayed monstrous heads in literary and historical circumstances, I will engage Lacanian work on the semiotics of severed heads, theorizations of the monstrous, and recent scholarship on decapitation in the ancient Near East.”
We hope to see you all there.
Delicious food and some refreshments will be available.
It is my pleasure to invite you to our next event, which will take place this Tuesday (Jan 12), at 5:00 p.m., in Swift 106. We will have the pleasure of listening to Prof. Jennifer Andruska’s talk “Wise and Foolish Love in the Song of Songs.” Prof. Andruska has recently her PhD in Hebrew Bible at Cambridge, and will be talking about how the Song of Songs incorporates elements of wisdom literature (see the full abstract below).
We hope to see you all in what promises to be a fascinating talk!
Refreshments will be served.
“Wise and Foolish Love in the Song of Songs.”—Abstract.
For some time scholars have been debating whether the Song of Songs has connections to the wisdom genre and how this changes our understanding of it. Those who have suggested such connections have been criticized for not demonstrating that they are extensive enough to be meaningful and for being vague as to what precisely the book’s wisdom message might be. This presentation will demonstrate that the influence of the wisdom genre on the Song is pervasive, running throughout the book, and offer an entirely new understanding of the book’s wisdom message. Connections between the Song of Songs and wisdom are often seen in the ‘do not awaken’ refrains, the climactic statement in 8:6-7 and numerous parallels with the biblical wisdom books, particularly Proverbs. Yet, the wisdom books’ use of language or motifs from the Song does not make the Song itself wisdom. I will not argue that the Song’s wisdom features are the result of specific parallels with the biblical wisdom books, but rather, that they derive from typical forms and conventions found in the antecedent ancient Near Eastern ‘didactic’ or advice literature genre, what we call ‘wisdom,’ which predates the biblical wisdom books by at least a thousand years. The Song of Songs incorporates forms and conventions used in the ancient Near Eastern advice literature genre throughout the book, so that the it shares points of contact with both the love song and advice literature genres of the ancient Near East. The purpose of this exploration into the Song’s use of these features is not to label the Song as ‘wisdom’ proper, or have it categorized as such, but rather, to understand what the presence of these conventions and features means for the interpretation of the Song itself. The Song of Songs is clearly a love song, yet it also does something quite different than other ancient Near Eastern love song texts, by combining the love song genre with elements of the ancient Near Eastern advice literature genre to produce a wisdom literature about romantic love. These connections to wisdom in the Song are extensive enough to change the way that we understand the book. The Song is not just a celebration of love or entertainment, but is providing wisdom concerning romantic love.
We’re very excited to start the first week of our Winter schedule with two sessions hosted by our very own Professor Jessie DeGrado, who is coming back to Chicago for some practice for the job market. To that end, Professor DeGrado will be presenting a dry run of both a model class and a job talk (Wednesday 1/9 at 1:00 p.m. for the class, and Thursday 1/10 at 6:00 p.m. for the job talk; rooms TBD).
This is a unique opportunity for all of us to gain exposure and insight into a crucial moment of the employment process.
Jessie DeGrado studies the intersection of gender, empire, and religious innovation in the ancient Middle East. Their current work explores processes of cultural interaction between the Assyrian heartland and peripheral states of the Levant in the first millennium BCE. Recent publications include a co-authored study on the wanderings of the Mesopotamian baby-killing demon Lamashtu and an analysis of the representation of foreigners in Assyrian texts and iconography (forthcoming). DeGrado received a PhD in Hebrew Bible and the Ancient Near East from the University of Chicago in August 2018 and currently teaches at Saint Joseph’s University in Philadelphia.
It is my pleasure to invite you to our last event of the quarter! Please join us as our very own Justin Moses talks about “The Meaning of אות in Exodus 3:12.” (Monday, Nov 26, 5:00 p.m., Swift 201).
Light refreshments will be served.
Wishing all of you an enjoyable and meaningful holiday,
It is my pleasure to invite to our next event, which will take place next Monday (Nov. 12) at 5:00 p.m., in Swift 201. Matthew Susnow will be presenting a talk entitled House of the Deity: A Perspective from Bronze Age Canaan. Matthew is visiting us all the way from Haifa University, where he has just submitted his doctoral dissertation on Canaanite public spaces. Our very own Emily Thomassen, will be providing a response.
Please join us for what promises to be an illuminating discussion about the religious landscape that preceded the Iron Age.
Light refreshments will be served.
Aslan Cohen Mizrahi.