One of the more vivid scenes in Daniel occurs when Nebuchednezzer prepares to throw the three young men into the flame. Though the actual burning turns out to be anticlimactic, the paragraph of preparation is rife with anticipation and evil depictions of the flames. Nebuchednezzer commands the oven to be heated, watches as the flames are slowly and cruelly stoked, and finally gathers everyone to watch the torture (263). The…
One of the greatest differences between the depiction of humanity’s fall in the Vulgate Bible and the Old English poem Genesis B is the nature of Eve’s temptation by the snake. While in the Vulgate the snake tells Eve that upon eating the apple her “eyes shall be opened: and [she and Adam] shall be as Gods, knowing good and evil,” in Genesis B she is told that she…
Group: Jonah, Spencer, Frances, and Jo The phenomenon of looking can be thought of as consisting of two composite parts: seeing and interpreting. Seeing, the visual experience of something happening before one’s own eyes, or gazing upon a representation such as a photograph or piece of visual art, forms the principal step of looking. However, it is often subservient to the act of interpreting. Seeing is merely the intake of…
When the three youths are saved from the flames in the Old English verse-form of the Book of Daniel, Nebuchadnezzar can hardly believe his eyes. At the sight of this miracle, Nebuchadnezzar declares, “Now I truly see four people there – I do not deceive myself at all” (lines 412-413). At this moment of witnessing, Nebuchadnezzar appears to change his ways. He sees the youths’ bonds incinerated, their clothing intact,…
In The Poetics and Politics of Witnessing, Derrida argues that trust in a witness’ account is derived from the belief of those listening. Derrida explains, “Bearing witness appeals to the act of faith, and thus takes place in the space of pledged or sworn word” (Derrida, 75). Here, Derrida notes that the relationship between a witness and an audience is one of faith. To prove this faith an oath must…
The human life is a mediated experience: we do not encounter an unfiltered world, but rather we process every input through our senses. Among our five senses, sight often reigns supreme; this article is not one of Professor Saltzmann’s podcasts, and I assume you aren’t understanding it via tactile telepathy. However, in the Old English poem Daniel, visuality is typically portrayed as an incomplete phenomenon through which one cannot fully…
The search for a “perfect moral system” to live one’s life by is a question that has baffled philosophers since the beginning of time, and the question of how to create a set of laws to bind a just society often follows. Throughout history religious texts have acted as moral codes and stand-in legal systems, the Bible is no exception. Its stories and messages have been used as a…
By Julia Liu, Wren McMillan, Ann Rayburn This is a genuine question. For all we know, God most probably speaks a language. Or rather, language holds an incredibly role in the Bible as well as the Old Testament narratives. In Genesis, God created the world by commanding. He said, “let there be light”. And there was light. It was God’s words that made the world. In the Old Testament narrative,…
I’m going to go out on a limb here and assume that the universal consensus is that suffering is something everyone experiences and tries to avoid. No one enjoys suffering, even people such as masochists, because the moment they begin to enjoy it they are no longer suffering. I would like to go so far as to say that no one deserves suffering, but I have trouble coming to that…
By Faryn Thomas, Jennifer Morse, Joseph Marques, and Robert Carhuayo How is witnessing acts of God treated across Genesis, Daniel, and Margaret? In Margaret, page 131, a huge crowd of people witness Margaret pray to God for salvation at the end, before her feet and hands are to be burned. God hears her and there is an earthquake, after which God speaks directly to her from the heavens. As…
