After reading Zunshine’s essay “Cognitive alternatives to interiority”, I was quite interested in how this historical contextualization of “mind-reading” relates to the identity of immigrants in Nguyen’s The Sympathizer. In describing a particular dinner scene with the Congressman and an English professor, the narrator describes most immigrants as “the greatest anthropologists ever of the American people” as they “know white people better then they knew themselves” (258). In Zunshine’s essay, this literary phenomenon is known as “third-level cognitive embedment” (153) and involves a fictional character’s ability to represent their own interiority as well as another character’s perception of their interiority. For the unnamed protagonist in The Sympathizer, this ability manifests itself as a survival technique for immigrants who are forced to decipher and present that which is most desirable for the white American, whether it be laughing at their jokes or refraining from talking in a foreign language while in their presence.
This particular moment of the text is a clear reflection of Zunshine’s belief that a character’s decision of whose mind should be reflected is an “ideological, culture-specific choice” (160). With that being said, I’m not entirely sure what to make of the reader’s involvement the process. Now confronted with a character whose representation of himself and other fictional characters is somewhat distorted or altered, it makes the reader’s job even more difficult in grasping (and trusting) the interiority of a particular character. It’s possible that this is another literary device used to reflect the post-Vietnam war era and shifting American identity, but the narrator’s inclusion that family members read their “anthropology notes” with “hilarity, confusion, and awe” (258) seems to suggest something else. Much like 18th-century fictional characters who used third-level cognitive embedment to elevate their social status, it seems like the protagonist views this ability as a source of power and subversion within the typical parameters of a Vietnamese immigrant living in the United States.