I wrote this paragraph intending to include it in my first post about The Old English Life of St. Margaret and the story of Thecla from The Acts of Paul, but it didn’t seem to fit into what was already a very long post! So, I figured I would post it as a separate follow-up! You might want to glance at the first post to understand why I’m comparing these…
The modern era has forgotten the genealogy of the view on suffering. It defines suffering as pejorative, something mistaken and ought to be avoided and condemned. The negativity of suffering is falsely taken to be universal. Rather, the negativity of suffering is a social narrative specific to our age. In Regarding the Pain of Others, in Susan Sontag’s discussion of Bataillie’s obsession with contemplating the photograph capturing a prisoner undergoing…
There is much to be shocked by in the Old English life of Saint Margaret: gruesome depictions of beheadings, beatings, and sexual threats are interpolated with Margaret’s miraculous exorcism and escape from the stomach of a dragon. Yet the first time I read Margaret’s hagiography, I found myself most surprised not by the tale’s violence or its inclusion of magical creatures, but by Margaret’s ability to turn her immersion…
Group: Spencer, Jonah, Spencer, Jo Imagine brutal slasher horrors with flesh being ripped from bone and dripping chainsaws. The victims scream and plead for their lives. Blood sprays across the walls, the ceilings, and the camera. Viewers might flinch, or cover their eyes and look away. There is something so visceral and gruesome about blood. Imagine anything awful; imagine that scene from a horror movie where the victim is torn…
Maragaret’s travails as a saint are pointedly isolated from human supporters. She is put to trial against her attackers, with only Theotimius secretly nourishing her. Not only does she face Olibrius alone, but her family opposes the support she receives from God. Before Olibrius captures her, she is still religiously persecuted. As Theotimius explains, “she was very hateful to her father, but very dear to God” (115). The sentence structure…
One of the greatest differences between the depiction of humanity’s fall in the Vulgate Bible and the Old English poem Genesis B is the nature of Eve’s temptation by the snake. While in the Vulgate the snake tells Eve that upon eating the apple her “eyes shall be opened: and [she and Adam] shall be as Gods, knowing good and evil,” in Genesis B she is told that she…
Group: Frances, Jonah, Spencer, Jo As St. Margaret undergoes torture at the hand of the Roman Governor, she seemingly negotiates her legacy with God. She implores, “God… hear my prayer that whoever writes out my passion or hears it read from that time have his sins blotted out” (133). A dove descends and grants Margaret her prayers. What theological backstory does this call to the reader have? In his work…
Group: Jonah, Spencer, Frances, and Jo The phenomenon of looking can be thought of as consisting of two composite parts: seeing and interpreting. Seeing, the visual experience of something happening before one’s own eyes, or gazing upon a representation such as a photograph or piece of visual art, forms the principal step of looking. However, it is often subservient to the act of interpreting. Seeing is merely the intake of…
Today’s discussion inspired many thoughts about the allure of violence and why some people continue to actively witness violence while it feels disgusting and irrational to others. According to Sontag, she says that “Men make war. Men (most men) like war, for men there is ‘some glory, some necessity, some satisfaction in fighting’ that women (most women) do not feel or enjoy” (3). While it is unclear how true the…
When the three youths are saved from the flames in the Old English verse-form of the Book of Daniel, Nebuchadnezzar can hardly believe his eyes. At the sight of this miracle, Nebuchadnezzar declares, “Now I truly see four people there – I do not deceive myself at all” (lines 412-413). At this moment of witnessing, Nebuchadnezzar appears to change his ways. He sees the youths’ bonds incinerated, their clothing intact,…
