April 29 Douglas Gabriel

Friday, April 29, 4:30 to 6:30pm, CWAC156

Revolution from 360 Ft. Below: On the Pyongyang Metro and the Problem of Ground

Douglas Gabriel
Ph.D. Student, Northwestern University

Among the deepest subway systems in the world, the Pyongyang Metro is marked by a radical disjunction with the space of the North Korean capital above it. Rather than referencing street names or landmarks above ground, each of the 17 stations on the Metro’s two lines is named after and elaborately designed according to a revolutionary theme, ranging from Camaraderie to Prosperity. Further, the Metro stations contain no maps of Pyongyang, and, in turn, city maps do not indicate the locations of the Metro stations. Frequently, the Pyongyang Metro is characterized as, on the one hand, a conspicuous form of propagandistic brainwashing, and, on the other hand, the result of a militaristic effort to conceal the locations of underground sites that could potentially serve as emergency bomb shelters. In contrast, this paper draws on visual evidence as well as previously unutilized primary sources in order to demonstrate that the bifurcation of the Metro and the city space stems from a highly singular understanding of the relationship between material reality and revolutionary ideas. I argue that the architectural design, lighting, sound, and mosaic murals of the Metro stations form a complex system of aesthetic effects aimed at suspending the North Korean revolutionary project within a dialectic of ground and transcendence.

Friday, April 29, 4:30 to 6:30pm, CWAC156
Persons with concerns regarding accessibility please contact xizh@uchicago.edu

April 15 Kristina Kleutghen

Friday, April 15, 4 to 6pm, CWAC156

Optical Devices, Art, and Visuality in China

Kristina Kleutghen
Assistant Professor, Art History, Washington University in St. Louis

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When European optical devices were first introduced into early modern East Asia, these devices affected not only viewing experiences and ideas about vision, but also the production of art. In contrast to the well-established effects on Japanese art, the Chinese case has barely been explored, not the least reason being that the science of optics did not develop significantly there prior to the mid-nineteenth century. Yet from the seventeenth century onward, Qing domestic production and use of optical devices resulted in significant relationships with art at the imperial, elite, and popular levels. The devices and the viewing experiences that they mediated created varying levels of foreign intervention into Chinese art, vision, and visuality. However, the consistent but diverse methods of Sinification of all these elements and the reliance on domestic products rather than imports offers new insights into how Qing art engaged the West without being limited to either the court or the capital. Through an art-historical case study of several different optical devices and their related works of art that are all linked through one particular type of magnifying lens, this talk examines how the production and consumption of these new objects and images varied with place, format, audience, and social status. 

Friday, April 15, 4:00 to 6:00pm, CWAC156

Persons with concerns regarding accessibility please contact xizh@uchicago.edu

April 8 Sandy Lin

Friday, April 8, 4:30 to 6:30pm, CWAC156

The Hōōden (Phoenix Pavilion) Screens from the 1893 World’s Columbian Exposition: An Object Biography

Sandy Lin
Ph.D. Student, Art History, University of Chicago

In Summer 2015, a group of three screens were discovered in a storage facility of the Chicago Park District and later acquired by the Art Institute of Chicago. Photographs of the 1893 World’s Columbian Exposition and contemporary sources suggest that the screens were painted by Hashimoto Gahō for the Hōōden (Phoenix Pavilion), a building commissioned by the Japanese government and erected in Jackson Park for the fair. Their discovery makes an exciting addition to the four ranma (transom) panels (now on display at the Art Institute of Chicago) as the only surviving architectural elements from the Hōōden, which burned down in 1946. Nevertheless, a close examination of the screens has revealed some material discrepancies and historical incongruities. In an effort to clarify the confusion, this presentation outlines the object biography of the screens, following their footsteps through their (1) material birth in 1892, (2) career in the 1893 World’s Fair, (3) neglect after the conclusion of the fair, (4) second career from 1936 to 1942 in a Japanese teahouse that was converted from the Hōōden, and (5) provisional death in 1943, when they were removed from the teahouse and sheltered in storage. Throughout the different stages in their life, the screens developed numerous relationships with various communities of people and objects, accumulating a biography that exemplifies their anachronic ability to embody multiple temporalities.

Friday, April 8, 4:30 to 6:30pm, CWAC156
Persons with concerns regarding accessibility please contact xizh@uchicago.edu