PETER DENG, THE BORDERLESS CIRCLE: YOSHIHARA JIRŌ’S ENSO

We cordially invite you to join us on Friday, October 25, at 4:45-6:45pm CTCWAC 152 for our first VMPEA workshop this fall. This workshop features:

 

Peter Yuheng Deng

MAPH 2nd Year, UChicago

 

Who will be presenting the paper titled:

The Borderless Circle: Yoshihara Jirō’s Enso” 

 

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bio for this workshop below.

We hope to see many of you there!

 

Image: Jiro Yoshihara (1950-1972), White Circle on Black. 1965. Acrylics on canvas. 182.0 × 227.5cm. National Museum of Modern Art, Tokyo.

 

Abstract:

This paper examines a lesser-explored aspect of Yoshihara Jirō’s work, focusing on his Enso paintings, and situates these works within the context of the internationalization of “dentō” or tradition in the Japanese postwar avant-garde movement. The Enso paintings, created in oil and acrylic, represent Yoshihara’s response to combat the systematic marginalization of non-Western art in a predominantly Euro-American art world. By leveraging the Zen symbol of Enso, Yoshihara aimed to establish a more equitable form of artistic exchange that transcends cultural boundaries, promoting a “borderless” dialogue.

The Enso, a symbol of enlightenment in Zen Buddhism, signifies the non-dualistic nature of reality, challenging distinctions between representation and abstraction, as well as between writing and picturing. Yoshihara’s choice of this symbol was not a superficial nod to Japanese tradition but a deeply considered effort to integrate Japan’s cultural heritage into the global abstract expressionist movement. His work sought to counteract the perception of Japanese art as marginal and derivative, highlighting its intrinsic value within the global art narrative.

This paper explores how Yoshihara’s abstract renderings of Enso, through their imperfect and eccentric forms, embody the principles of Zen and engage with the aesthetics of abstract expressionism. It examines the significance of the Enso in Zen practice, where it serves as both an artistic and spiritual exercise, and how Yoshihara recontextualized this tradition within his modernist framework.

Yoshihara’s Enso paintings are analyzed in the context of their historical reception, particularly the challenges faced during the First Japanese Art Festival in Chicago in 1966 and the earlier skepticism from Western critics. By drawing parallels between traditional Zen calligraphy and modern abstract art, the paper argues that Yoshihara’s work represents a crucial intersection between Eastern and Western art forms, contributing to a more inclusive and multifaceted understanding of postwar global art as transnational history.

Yoshihara Jirō’s Enso paintings reflect a synthesis of East Asian and Western artistic traditions, advancing a vision of art that transcends cultural and geographical boundaries. His work exemplifies a deliberate effort to reframe Japanese art within a global context, overcoming representation and eliding the differences between writing and picturing, ethnicity and universality.

 

Bio:

Peter Yuheng Deng is a master’s student in Art History at the University of Chicago, specializing in Japanese 19th-20th century Japanese art. He holds a bachelor’s degree in East Asian Studies from Haverford College. His current research explores the role of tradition in early post-war Japanese contemporary art and how material culture challenges the dichotomies between East and West, local and universal.

Beyond his academic pursuits, Yuheng is also a passionate performance artist and painter. His creative practice seeks to blend diverse artistic forms, particularly through theater and performance painting. By merging his artistic practice with his theoretical research, Yuheng aims to address canonical issues in contemporary East Asian art and foster new dialogues between traditional and modern expressions.

Ouyang Zhenyu, “Modern Approaches to Restoration: The Dispersed Chinese Art Digitization Project (DCADP)”

Please join us on Monday, February 5, from 4:45-6:45pm at *CWAC 157* for a special workshop of VMPEA featuring:

 

Ouyang Zhenyu

Lecturer in Fine Arts, School of Humanities and Social Sciences, Xi’an Jiaotong University

 

Who will be presenting the paper

“Modern Approaches to Restoration: The Dispersed Chinese Art Digitization Project (DCADP)”

*With a reception to follow in the CWAC lounge*

 

For participants on Zoom, please register at this link (password: 000000). Please see the abstract and bio of our presenter below.

 

We hope to see many of your faces there!

 

This event is sponsored by the Center for the Art of East Asia, University of Chicago.

 

 

Abstract

This lecture will mainly introduce the overall academic concept and research methods of the DCADP project. Through introducing the research achievements and processes of the Zhihua Temple Digital Restoration Project and the Empress Procession Restoration Project in Binyang Central Cave, Longmen Grottoes, this presentation aims to elucidate the value and role of plastic artists and digital technology in the field of art history. Taking the Empress Procession restoration project as an example, this presentation hopes to bring forward discussions on the definition and concept of “restoration” as well as some thoughts on how to accurately interpret the significance and possible application of our restoration research.

 

Bio

Ouyang Zhenyu is a lecturer in the Fine Arts Department in the School of Humanities and Social Sciences at Xi’an Jiaotong University. He is also advising several Master’s theses and currently a doctoral candidate in the School of Human Settlements and Civil Engineering at Xi’an Jiaotong University. He is a practicing sculptor and has engaged in research on traditional Chinese plastic arts. In recent years, he primarily focuses on research related to the digital restoration and exhibition of Chinese cultural heritage dispersed overseas.

[Co-sponsored with RAVE] Alan Longino, “Return to Character: Morita Shiryu and Work of the 1960s “

This Wednesday, October 25 at 4:45 PM, the RAVE and VMPEA workshops together will be hosting their first collaboration of the year in Room 152 of the Cochrane Woods Art Center (the Home of Art History).

The presenter will be Alan Longino (Ph.D. student, Art History) discussing the work of the calligrapher Morita Shiryu (b. 1912, d. 1998).

Presenting his working paper, Return to Character: Morita Shiryu and Work of the 1960s 

The session’s respondent will be Cole Gruber (Ph.D. student, Art History).

For attendees on ZOOM, please register at the link below and use the password given. https://uchicago.zoom.us/meeting/register/tJ0rc-2oqz0oHtSbsPEbL0xMxL4b1ahKArQ4#/registration

Password: 000000

We look forward to seeing many a visage there, and look forward to hosting you for more RAVE & VMPEA collaborations throughout the year.

 

Abstract

The work and practice of Morita Shiryu—one of the founders of Bokujinkai, editor of the group’s long-running journal, Bokubi, and pioneering philosopher on avant-garde calligraphy—is difficult to pin-down. One of Shiryu’s primary goals was to elevate calligraphy to the level of abstract art being practiced in his time, such as Abstract Expressionism in New York of Art Informel in Paris. This paper looks at a critical point in the history of the artist’s work—the late 1950s to early 1960s—when his style and beliefs around calligraphy slowly turned away from the desire for abstraction and back to the formation of character-based writing. The field of research around his work at this time ties this shift to a growing dissatisfaction with artists in the West, and the limited understanding of Zen philosophies embedded in the work of calligraphy. However, while the stylistic shift in the work is apparent at this time, I argue that due to the philosophies and materials utilized and developed by Shiryu in the 1950s the work became even more progressively avant-garde, and that by developing new compound mixtures with which to paint, he was not only able to tackle even larger format works—such as multi-paneled screens—but that he was able to draw out the temporal qualities of language across these large-scale works. In this effort, he was able to imbue new dimensions into calligraphy, and by doing so achieved an abstraction of characters and language that was even more pronounced than in previous work.

Bio

Alan Longino is a Ph.D. student focusing on postwar Japanese conceptual art and global contemporary art. His research considers the artist Yutaka Matsuzawa (b. 1922 – d. 2006, Shimo Suwa) and the artist’s approach to a dematerialized practice that was hinged upon a system of quantum physics, non-Zen Buddhism, and para-psychology. In 1988, Matsuzawa published his Quantum Art Manifesto, which set out directions, instructions, kōans, and other meditations for the reader to consider their connection to art on a quantum level. This manifesto was the culmination of the artist’s decades-long practice that focused on making the “invisible, invisible” (Tomii, 2016), and is the central focus of his dissertation.  In addition to his research on Matsuzawa, he has also produced shows on the artist’s work at Yale Union (Portland, OR, 2019), and Empty Gallery (Hong Kong, 2021) in collaboration with the independent art historian and curator, Reiko Tomii.

Eugene Wang, “What is psychocosmic painting and how it came into being?”

We are pleased to invite you to a special VMPEA lecture next Monday, May 8, at 4:45 pm CT presented by Professor Eugene Wang from Harvard University. In his talk, Professor Wang will delve into the fascinating concept of psychocosmic painting and its origins in the work of the Taiwan-based Chinese artist Liu Guosong. This event is followed by a reception at the CWAC lounge.

Eugene Wang

The Abby Aldrich Rockefeller Professor of Asian Art, Harvard University

Presenting:

“What is psychocosmic painting and how it came into being?”

4:45-6:45 pm CT, May 8, 2023

Cochrane Woods Art Center, 152

Please use this link if you plan to join this event virtually. No registration is required. Password: “eclipse”

*Reception to follow in Cochrane Woods Art Center lounge

Liu Guosong. Eclipse, 1971. Detail. Private Collection, Hong Kong. Photo by Eugene Wang.

 

Abstract 

History of art often comes down to the perennial struggle to conceive terms to capture new art forms and experiences. In the 1960s, the Taiwan-based Chinese artist Liu Guosong (1932-) produced a type of sublime paintings never seen in the history of Chinese art. No readymade term applies. He called it “abstract painting.” The term stuck. Over time, it also shows its strains, as it hardly captures the scope of his evolving long career, nor his prodigious output, ranging from astral bodies to planetary earth. Six decades later, we still search for a proper descriptive language to come to terms with his paintings. In hindsight, “psychocosmic painting” may be closer to capturing the dynamics of his oeuvre, alternatively called “metaphysical painting.” Its central impulse is to integrate mind and cosmos through the medium of painting. How so? Why him? Professor Wang’s lecture will unpack these questions.

 

Eugene Y. Wang is the Abby Aldrich Rockefeller Professor of Asian Art at Harvard University. He holds positions in History of Art and Architecture, Archaeology, Study of Religion, Theater, Dance, and Medium, and Inner Asia and Altaic Studies. A Guggenheim Fellow (2005), he is the art history editor of the Encyclopedia of Buddhism (2004). His extensive publications range from early Chinese art and archeology to modern and contemporary Chinese art and cinema. His book, Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China (2005), explores Buddhist worldmaking; it received the Sakamoto Nichijin Academic Award from Japan. His current research focuses on cognitive study of art and mind. He is also the founding director of Harvard CAMLab that explores expanded scenography through digital media.

Zhiyan Yang, “Exhibiting Contemporary Architecture of China: Experiments and Cross-Cultural Dialogues, 1995-2005”

Please join us next Wednesday, April 26, from 5–7 pm CT on Zoom for the third VMPEA workshop this spring, featuring:

 

Zhiyan Yang

PhD Candidate, Art History, UChicago

Who will be presenting the paper

“Exhibiting Contemporary Architecture of China: Experiments and Cross-Cultural Dialogues, 1995-2005”

Discussant: Meng-Hsuan Lee

PhD Candidate, Art History and Archaeology, Columbia University

Wednesday, April 26, 2023

5:00–7:00 pm CT

*Please note that this is an online event and the unusual time. Please use this link to join the talk on Zoom. No registration is required. The password is “arch”.

Installation view of the New Urbanism: Pearl River Delta organized by Rem Koolhaas and graduate students from Harvard Graduate School of Design, Documenta X, Kassel, 1997.

 

 

Abstract

A renewed investment in displaying contemporary architecture of China emerged and destabilized the existing exhibitionary paradigm in the 1990s as a result of the country’s historic urbanization movement and the increasing engagement with international capital, information, and networks. The three case studies, New Urbanism: Pearl River Delta (1997), Cities on the Move I (1997), and the design proposal for the Times Museum featured in the Second Guangzhou Triennial (2005), examine a new sensitivity based on international and interdisciplinary interactions among architects, curators, artists, and institutions. Situating these examples within a perennial tension between exhibition as temporally and spatially confined cultural production and architecture as a more substantial and permanent medium within the urban environment, I argue that these exhibitions became loci of self-reflexive experimentation, through which contemporary Chinese architecture can be interpreted as a form of knowledge production, an on-site experience, and an agent to provide concrete social and cultural changes beyond the exhibition space.

 

 

Zhiyan Yang is a doctoral candidate specializing in the history of modern and contemporary East Asian Architecture. He received his BA from Sarah Lawrence College in 2013 and MA from the University of Chicago in 2015.

 

Meng-Hsuan Lee 李孟瑄 joined the PhD program at Columbia in 2018. He studies modern architecture, with a focus on Japanese colonial architecture and urbanism in Taiwan. Using the framework of screen genealogies, his current project investigates the rise of façadism and urban media culture in Taiwanese cities during the Japanese colonial period, particularly in the 1920s and 30s. More broadly, he is interested in the intersection of architecture and media, global colonialisms, and architectural preservation. Prior to joining Columbia, Meng received his M.A. in Humanities (art history) from the University of Chicago, where he wrote his master’s thesis examining the politics of urban memory surrounding Shih-Shih South Village 四四南村, a controversial architectural preservation project in Taipei. Previously, he received his B.A. in Drama and Theatre from National Taiwan University, where he also worked as a scenic designer.

Ellen Larson, Nov 3

We invite you to join us at Ellen Larson’s VMPEA talk this Thursday (Nov 3), from 5-7pm. The talk will be hybrid, at CWAC 152 and livestreamed. We hope to see many of you there!

 

Ellen Larson

CAEA Postdoctoral Instructor of Art History, UChicago

who will present the paper

“Spectral Ecologies: Post-Industrial Urban Aesthetics in Northeast China”

on Thursday*, November 3, 2022

from 5:00 – 7:00 pm CST* in CWAC 152.

Register here if you wish to join us remotely.

*Please note the unusual date and time

 

Abstract:

Since the turn of the 21st century, multimedia artists and filmmakers from China have employed the moving image as a tool to capture temporalities shaped by urban-industrial decline in northeast China. A counterpoint to massive economic prosperity within the Pearl River Delta, fueled by investments in new technologies and industries, this region, termed Dongbei in Chinese, has witnessed the dismantling of socialized production, along with the transformation of once thriving factory complexes into largely abandoned ghostly spaces. In this paper “Spectral Ecologies: Post-Industrial Urban Aesthetics in Northeast China” artists Hao Jingban, Wang Bing, and Wang Mowen reference the ghosts of cultural memory through distinctive visual presentations of bygone monumentalities from China’s socialist past, including grand memorials to Chairman Mao and other iconic forms of early PRC-era infrastructure, both physical and ideological. I propose that these artists incorporate what writer and critic Chris Berry has referred to as “on-the-spot realism,” (jishizhuyi) a term which incorporates site-specific observational cinematic realism to document occurrences within artists’ everyday surroundings. “Spectral Ecologies” contemplates how particularities within bygone centers of industrial-driven labor have influenced time-based works over the past two decades. Collectively, Hao Jingban, Wang Bing, and Wang Mowen activate the moving image as both archive and research method. They gesture towards geo-agencies somewhere in between the past and the future, the living and the non-living. Most significantly, they document the ruined decay of northeast factory zones, summoning the metaphorical ghosts of this regions’ industrial history.

Wang Mowen, Trinity, 2019, single-channel video, 16 mins., 9 secs.

 

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Ellen Larson is a Center for the Art of East Asia (CAEA) Postdoctoral Instructor in conjunction with the Department of Art History. Her research underscores the nature of temporalities as represented in moving image art made primarily in Mainland China. She is particularly interested in revealing how contemporary artists capture facets of accelerated time all the while living in a culture where physical environments and social connections are becoming increasingly obsolete due to major investments in robotics, AI technologies, online communication platforms, and virtual monetary exchange applications. Ellen’s research is also informed by urban studies, Asian futurisms, memory studies, and cyberfeminism studies. Her methodological approach to the study of art history incorporates curation and design as critical forms of applied practice. Before joining UChicago, she earned her PhD in art history from the University of Pittsburgh. Her doctoral dissertation, “On Time: Contemporary Chinese Video Art from China,” focused on emerging video and new media art since the turn of the new millennium. Her research has been supported by the American Council of Learned Societies, the Henry Luce Foundation, and the Dunhuang Foundation. She also holds a master’s degree in modern Chinese history from Minzu University of China (Beijing), where she completed all coursework in Chinese.

Nancy Lin, Oct 26

Please join us next Wednesday for the first VMPEA event of this academic year, featuring:

Speaker: Nancy P. Lin

Klarman Postdoctoral Fellow, Cornell University

Wildlife (1997-1998), a Multi-sited Art Activity”

Discussant: Ellen Larson

CAEA Postdoctoral Instructor of Art History, UChicago

 

Wednesday, October 26, 2022

4:45–6:45 pm CT, CWAC 152

For those who desire to attend remotely, please use this link to register for the Zoom meeting. 

After registering, you will receive a confirmation email containing information about joining the meeting.

The password to this zoom session is 043582

Catalogue for Wildlife: Starting from 1997 Jingzhe Day (1997-1998)

Abstract

Throughout the 1990s artists from all across China turned from creating works within the studio and museum context to working directly on-site in everyday spaces. Examining the year-long, multi-sited art project Wildlife (1997-1998) organized by Beijing-based artist Song Dong and featuring twenty-seven artists across seven cities, this paper explores how the activity brought these disparate art practices together to advance a discourse for the first time around the aims of working on-site. It shows how the experimental project promoted art practices that were intimately tied to everyday locales and audiences and how it pioneered new strategies for exhibiting and disseminating such site-based works to broader audiences across China. By examining works by participating artists as well as Wildlife itself as a creative work, the paper reveals the ways in which artists in the second half of the 1990s converged on an expanded understanding of on-site art practice as both thoroughly local and transregional.

 

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Nancy P. Lin is a Klarman Postdoctoral Fellow at Cornell University specializing in modern and contemporary Chinese art and architecture with a particular interest in the relationship between art and urbanism. Studying contemporary Chinese art through a transregional perspective, her current book project examines locally situated, yet globally oriented site-based art practices in China during the 1990s and early 2000s. It explores the aesthetic and socio-political stakes for how and why artists during this period began to work “on-site” in everyday urban spaces such as city streets, construction sites, and other unconventional locations. She is also at work on a new project that explores the history of performance art in China and East Asia. Incorporating materials from Cornell’s Wen Pulin Archive of Chinese Avant-garde Art, this project considers the documentary mediation of performance art and issues surrounding performative action’s (in)visibility, duration, and public impact. Lin’s publications include a forthcoming article in Art Journal, a chapter in the edited volume The Allure of Matter: Materiality Across Chinese Art (Smart Museum of Art, 2021), and an article in the Journal of Contemporary Chinese Art (Intellect, Winter 2021).

Ellen Larson is a Center for the Art of East Asia (CAEA) Postdoctoral Instructor in conjunction with the Department of Art History. Her research underscores the nature of temporalities as represented in moving image art made primarily in Mainland China. She is particularly interested in revealing how contemporary artists capture facets of accelerated time all the while living in a culture where physical environments and social connections are becoming increasingly obsolete due to major investments in robotics, AI technologies, online communication platforms, and virtual monetary exchange applications. Ellen’s research is also informed by urban studies, Asian futurisms, memory studies, and cyberfeminism studies. Her methodological approach to the study of art history incorporates curation and design as critical forms of applied practice. Before joining UChicago, she earned her PhD in art history from the University of Pittsburgh. Her doctoral dissertation, “On Time: Contemporary Chinese Video Art from China,” focused on emerging video and new media art since the turn of the new millennium. Her research has been supported by the American Council of Learned Societies, the Henry Luce Foundation, and the Dunhuang Foundation. She also holds a master’s degree in modern Chinese history from Minzu University of China (Beijing), where she completed all coursework in Chinese.

Ranxu Yin, June 1

Speaker: Ranxu Yin (visiting graduate student)

“Re-Presencing the Past? Rethinking the Exhibition History Behind the Object’s Lives and Human’s Experimental Interactions in Premodern China”

Wednesday, June 1st 2022

4:45 – 6:45 pm CT, Hybrid event (In-person at CWAC 152 + livestream via Zoom)


※online: Please use this link to register for the zoom meeting. password: museum61

※For this event, we will be having dinner after the talk. For those who would like to join this gathering after the event, please complete this form by Sunday (May, 29th) 11:59 p.m. so that we can order enough food for everyone.


These photographs serve as examples of the different lives of objects in museums and in the places where they have been rediscovered. 20221968

Abstract

 This presentation will start with the social lives of objects and the corresponding human experiences with them, raising the possibility of incorporating some pre-modern ritual experiences into the history of exhibitions. For example, collective human experiences in tombs and temples (or caves) to a great extent share the same “media system” with the contemporary exhibitions, including objects, spaces, information, and emotions. In all three spaces, one finds a similar touching relationship between humans and the mediums described as “contemporary inter-built relationship,” opposite to the “temporary encounter relationship.” In this light, collective human experiences with “exhibitionary spaces” are closely connected across time and space. I propose this connection to be one of the responses to the issue of “re-presencing the past” in media archaeology, prompting us to reconsider or redefine “exhibitions” as a concept and space for staging the human experiences.

 I will use the ritual processes in the tombs and human religious experiences in the temples/caves,focusing on the display of objects and the structures of corridors, as the primary cases of analysis for this presentation.

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Ranxu Yin is currently a visiting graduate student in the Department of Art History, the University of Chicago. She is a PhD student in the School of Humanities at the Central Academy of Fine Arts in China, where she majored in art museology. Ranxu studied visual culture and received her MA from CAFA. She is interested in the theories and methods that art history studies absorb and transform from media research of cultural studies. Her research mainly deals with the interactions between art history studies and the history of museum and exhibition.

Hang Wu, April 15

Speaker: Hang Wu (PhD Student, Department of Cinema and Media Studies/ Department of East Asian Languages and Civilizations)

“Information Processing: On Asian Cyberscapes in the Cyberpunk New Wave”

Friday, April 15th, 2022

5:10 – 7:10 pm CT, Hybrid (In-person at CWAC 152 + livestream via Zoom)

**This event is co-sponsored with the Digital Media Workshop**


*Please use this link to register for the zoom meeting. The password to this zoom session is “cyber0415.”


Abstract: The new wave of cyberpunk animation, cinema, short video, and games that proliferated after the 2010s encourages us to reconsider the relationship between the cyberscapes rendered in cyberpunk media and the cityscapes of Asia. Since the release of a series of cyberpunk films and TV animation in the 1980s, scholars have developed the concept of “techno-orientalism” to critique the imagination of Asian cityscapes in the cyberized future. However, this approach views “Asia” only in terms of a racialized imagination external to it. Aiming to go beyond the East-West dichotomy that is implicit in the techno-orientalism critique of cyberpunk media, I examine the relationship between the cyberpunk cyberscape and the Asian cityscape through the lens of information processing. In particular, I look at the staging of information interfaces (hologram projections and screens on high-rise buildings) and lighting effects (neon lights and LED lighting) in cyberpunk media that suggest the city processes information as a medium. Blending cinema & media studies and critical area studies, I argue that cyberpunk media draws to the fore the city in its information processing role and intensifies our perceptions of it as a global space located in Asia. Information processing serves as a key concept in this paper for thinking about (1) media infrastructures and aesthetics that afford an immersive viewing experience in the age of the digital; and (2) the emergent and open futures that the Asian cyberscapes evoke.

Hang Wu (She/They) is pursuing the joint Ph.D. degree in the Department of Cinema and Media Studies and the Department of East Asian Languages and Civilizations at the University of Chicago. Their research mainly focuses on how the more-than-human may help expand the understanding of media and sovereignty in the context of East Asia, especially China and Japan. Their work has appeared in journals and edited volumes such as Animation: an interdisciplinary journal and Sound Communities in the Asia Pacific.