Toby Wu, December 3


 Arts and Politics of East Asia (APEA) & Visual and Material Perspectives on East Asia (VMPEA)

★ Co-Sponsored Workshop ★


Toby Wu (MAPH)

“Reconstituting the Japanese Housewife: Idemitsu Mako’s Charged Televisual Fields in Kiyoko’s Situation (1989)”

Discussant: Thomas Lamarre (Professor in the Department of Cinema and Media Studies, East Asian Languages and Civilizations, University of Chicago)

Friday, December 3, 2021

3:00 – 5:00 pm CT, Remotely via Zoom [note the different time and the online format]

(Please use this link to register for the zoom meeting.)


Please find the pre-circulated paper for this Friday’s VMPEA-APEA joint event HERE with the password: idemitsu. Please do not circulate the paper without permission. (Note: Please enter the password twice).


Abstract:

Subverting the housewife melodrama form, Idemitsu Mako’s shufu (housewife) series (1972-1989) deftly manifests the radical potential of a domestic television set to reconfigure the shufu’s subconscious. Placidly observing the austere environment of the household, Idemitsu’s televisual videos frame her shufu protagonists and the television set within the seemingly un-intruded domestic space, allowing for their repressed subconscious to emerge through the television’s charged field.

This paper provides a centripetal tracking (Joselit, After Art) of Kiyoko’s Situation (1989), Idemitsu’s penultimate televisual video work, in which Kiyoko (the protagonist) is compelled by the television set to confront the trauma of being a shufu. Through the unravelling of her past and psyche (exemplified in the television set and Kiyoko concurrently), we witness how the television set reconstitutes Kiyoko’s subjecthood, no longer just a conduit for mediation or transmission.

This paper considers the viability of extant Euro-American video art narratives to account for and explicate Idemitsu’s practice, consulting Thomas Lamarre’s notion of the technosocial charged field to expand upon the work’s medium and socio-political context. Specifically, the paper suggests why it is crucial to consider both media and cultural specificity in Idemitsu’s form of media art, reconciling how a media ecology might consider the discrete objecthood of domestic television sets. The paper proposes that Idemitsu’s televisual videos formulate a media art practice that envisages the media effects of television, while concurrently activating her feminist ideology.

Idemitsu Mako, Kiyoko’s Situation, 1989, video, color, sound, 24:40 min, (still of) 17:10.

Toby Wu is a Master’s candidate at the University of Chicago reading Art History and Media Studies. He is interested in the emergence of time based media practices in the Global Contemporary, specifically through Transpacific exchanges between Japan, Southeast Asia, and the United States of America. His Master’s thesis examined Idemitsu Mako’s techno-social reconstitution of the Japanese housewife’s subjecthood through the media effects of television. Toby is an inaugural (2021) Asia Art Archive in America & PoNJA GenKon fellow and the Graduate Curatorial Intern for Transpacific Art Histories at The Smart Museum. He has previously worked with KADIST Art Foundation (San Francisco), National Gallery Singapore and Museum of Contemporary Art and Design (Manila).

Thomas Lamarre is a scholar of media, cinema and animation, intellectual history and material culture, with projects ranging from the communication networks of 9th century Japan (Uncovering Heian Japan: An Archaeology of Sensation and Inscription, 2000), to silent cinema and the global imaginary (Shadows on the Screen: Tanizaki Jun’ichirō on Cinema and Oriental Aesthetics, 2005), animation technologies (The Anime Machine: A Media Theory of Animation, 2009) and on television infrastructures and media ecology (The Anime Ecology: A Genealogy of Television, Animation, and Game Media, 2018). Current projects include research on animation that addresses the use of animals in the formation of media networks associated with colonialism and extraterritorial empire, and the consequent politics of animism and speciesism. His work as a translator includes major works from Japanese and French: Kawamata Chiaki’s novel Death Sentences (University of Minnesota, 2012); Muriel Combes’s Gilbert Simondon and the Philosophy of the Transindividual (MIT, 2012); and David Lapoujade’s William James: Pragmatism and Empiricsm (Duke University Press, 2019). He has also edited volumes on cinema and animation, on the impact of modernity in East Asia, on pre-emptive war, and formerly, as Associate Editor of Mechademia: An Annual Forum for Anime, Manga, and the Fan Arts, a number of volumes on manga, anime, and fan cultures. He is co-editor with Takayuki Tatsumi of a book series with the University of Minnesota Press entitled “Parallel Futures,” which centers on Japanese speculative fiction. Current editorial work includes a co-edited volume on Chinese animation with Daisy Yan Du and a co-edited volume on Digital Animalities with Jody Berland. He previously taught in East Asian Studies and Communications Studies at McGill University. As James McGill Professor Emeritus of Japanese Media Studies at McGill University, he continues to work with the Moving Image Research Laboratory, funded by the Canadian Foundation for Innovation, and partnered by local research initiatives such as Immediations, Hexagram, and Artemis.

Zhengqian Li, December 1

 Zhengqian Li (MAPH Student)

“Objects as Political Symbols: Imperialist Merchandise in Mu Shiying and Shi Zhecun’s Modernist Fiction”

Discussant: Haun Saussy (Professor of Comparative Literature, East Asian Languages & Civilizations, and Committee on Social Thought, University of Chicago)

Wednesday, December 1, 2021

4:45 – 6:45 pm CT, Hybrid (In-person at CWAC 152 + Remotely via Zoom)


*Please use this form to sign-up for attending the event in-person, so that we could better keep track of the number of attendees; If you would like to attend remotely, you may register here to receive the zoom link

* Based on the university policy on COVID, we will only be able to allow maximum 25 people inside the venue, and mask will be required throughout the event. Light, individually-packed snacks and drinks will be provided to be taken after the workshop. 


Abstract:

Based on Fredric Jameson’s Marxist hermeneutics, this research investigates how imperialist and colonialist presence in Mu Shiying and Shi Zhecun’s semi-colonial Shanghai are visible through symbolic objects. As ways to examine the Reality reflected in Mu and Shi’s short stories, relevant studies juxtapose primary texts with local and global cultural contexts, domestic and international politics, as well as historical research on the city of Shanghai (See Sean Macdonald, “‘Modernism’ in Modern Chinese Literature”; Yomi Braester, “Shanghai’s Economy of the Spectacle”; and relevant chapters in Leo Lee’s Shanghai Modern and Shu-mei Shi’s The Lure of the Modern). While this research still takes Shanghai as the background for discussion, the core focus is on the art and commercial history of imperialist and colonial politics implied by the objects in public space. With the application of the concept of the political unconscious, this study discovers politically symbolic elements in the merchandise (Johnnie Walker whiskey, Lucky Strike, Ruby Queen, Victory cigarettes) appeared in Mu and Shi’s stories. Such findings demonstrate that the imperial authority’s influence on the semi-colonized is tangible not only when an authority figure exerts power, but also culturally and socially observable when the authority is physically absent. Rather than depending upon the presence of a person, e.g., royalty, the imperial power of late 19th and early 20th century Great Britain, and of industrialized western countries broadly speaking, exist in multiple forms and constantly project their influence on the Shanghai residents and the people of less “modernized” areas around the globe.

 

“Ruby Queen” advertisement on Chinese newspaper Business News.Wing Tai Vo Tobacco Corp. Business News no.0002, April 19, 1924. 永泰和煙草股份有限公司 《工商新聞》 1924年4月19日 [0002版]

 

Zhengqian (Ian) Li is currently a MAPH student at the University of Chicago and has received a Comparative Literature BA from Middlebury College. His short story “The Smothering” is published in Chicago Quarterly Review (volume 34). His poem “The Road Ahead” was published in China Poetry in 2013 and the non-fiction collection Sometimes was published the same year. Ian has worked at the online magazine US-China Today as an editor in 2018 and presented at Beijing International Studies University in 2017 and Johns Hopkins University’s Macksey Symposium in 2021.

Haun Saussy is University Professor at the University of Chicago, teaching in the departments of Comparative Literature and East Asian Languages & Civilizations as well as in the Committee on Social Thought. His work attempts to bring the lessons of classical and modern rhetoric to bear on several periods, languages, disciplines and cultures. Among his books are The Problem of a Chinese Aesthetic (1994), Great Walls of Discourse (2001), The Ethnography of Rhythm (2016), Translation as Citation: Zhuangzi Inside Out (2017), Are We Comparing Yet? (2019), The Making of Barbarians: Chinese Literature in Multilingual Asia (forthcoming, 2022) and the edited collections Sinographies (2007), Comparative Literature in an Age of Globalization (2008), and Partner to the Poor: A Paul Farmer Reader (2010). As translator, he has produced versions of works by Jean Métellus (When the Pipirite Sings, 2019) and Tino Caspanello (Bounds, 2020), among others. He is a former Guggenheim Fellow, a fellow of the American Academy in Berlin, and a member of the American Academy of Arts and Sciences.

Stephanie Lee, November 10th

Speaker: Stephanie Lee (Ph.D. Candidate, Northwestern University)

“The Social Lives of Picture Postcards

Discussant: Kaeun Park (Ph.D. Student, University of Michigan)

Wednesday, November 10th, 2021 (Rescheduled to January 12, 2022)

4:45 – 6:45 pm CT, Remotely via Zoom


*Please use this link to register for the zoom meeting.


Abstract:

This paper reads a select group of colonial Korean picture postcards in the East Asia Image Collection at Lafayette University. These postcards, or e-hagaki 絵葉書 flourished from the late nineteenth to early twentieth century. With the standardization of domestic and international postal services and reprographic technologies, ehagaki and its artists illuminated curated snapshots of culture, craft, colonial women, and landscapes for ravenous collectors and tourists. Commissioned by both public bodies like the Government General of Chosŏn and Japanese Government Railways, as well as private entities, like artist-owned sōsaku hanga 創作版画 publishers, postcards allowed Japanese modernist aesthetics, local color, and intimate configurations of labor to be shared with a wide circle of international consumers. In this presentation, I will explore how the picture postcard’s materiality mediates time and knowledge formation at the turn of the century and contemporaneous intimate practices which would change the meanings of the picture postcards.

 

Envelope for a set of picture postcards. Chosen Customs. Set 3. c.1918-1933. East Asian Image Library, Lafayette University.

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Stephanie Lee studies early modern and modern printmaking, specializing in Dutch and Japanese works-on-paper. Her work is particularly concerned with the role of prints and printmaking in the processes of transcultural mediation within the Japanese Empire. She is currently a Legal Fellow at the Center for Legal Studies and a doctoral student in the Department of Art History at Northwestern University. 

 

Kaeun Park looks at histories of modern and contemporary art and visual culture, with a focus on photography in Korea. She received her Master’s degree in Art History from Binghamton University, and her thesis was titled “Reconsidering Everyday Life Photography: Saenghwalchuŭi Sajin in South Korea in the 1950s and the 1960s”. Her thesis analyzes the discourse of “everyday life photography” and the photographic practice it sustained in South Korea during the 1950s and 1960s. She examines the cultural, artistic, and political conditions under which the conception of “everyday life photography” emerged and was promoted, analyzing the ways in which “everyday life” photographs related to Koreans’ experience of “everyday life (saenghwal)” and also opened a space for social critique.

In her Ph.D. dissertation, she hopes to continue her research on photography from cross-disciplinary and multiregional perspectives. Her dissertation examines postwar South Korean documentary photographic practices. Besides working on photography, she has written on a wide range of topics related to Korean art such as architecture and commercial design during the colonial period, 1970s performance art, and ecological art practices in the late 1980s, among other things.