Yifan Zou, In the Folds of Dynastic Models

We cordially invite you to join us on Friday, Jan 31, at 4:45-6:45pm CTCWAC 152 for the second VMPEA workshop this winter. The workshop features:

 

Yifan Zou

PhD Candidate, Art History, UChicago

Who will be presenting the paper titled:

In the Folds of Dynastic Models: Building and Re-Building of Iconic Towers” 

 

Discussant: Zhiyan Yang

Harper-Schmidt Fellow in the Society of Fellows | Collegiate Assistant Professor, UChicago

 

This workshop will take place in-person only. Please see the abstract and bios for this workshop below.

 

The Tragic Destruction of a Historic Site (guji yunwang 古蹟雲亡), depicting the Yellow Crane Tower on fire. Lithograph by Wu Youru 吳友如, from Dianshizhai Huabao, 1884

 

Abstract:

At the current sites of the “Three Iconic Towers of Jiangnan (江南三大名樓)”—a concept I argue emerged during the late Ming—there is a consistent visual strategy of showcasing building history through architectural models, typically featuring one model per Chinese dynasty since the tower’s establishment. These models present a polished and unified appearance of the towers within each dynasty. In contrast, premodern Chinese records, such as local gazetteers and inscribed steles, document numerous repairs and reconstructions, revealing significant variations in a tower’s architectural form within a single dynasty. Meanwhile, while contemporary architectural models emphasize key moments of the towers’ physical existence, repair and reconstruction records provide a broader cultural perspective, addressing the challenges of incompleteness and even absence throughout history.

Considering these discrepancies between contemporary displays and premodern records, my presentation revisits the building sites and textual records with four objectives: first, to assess the consistency of terms used to describe repairs and reconstructions in ancient Chinese records; second, to investigate how textual records of “Three Iconic Towers of Jiangnan” reflect the visions and principles guiding reparative efforts within their respective geographical contexts; third, to examine how each site’s long history was framed within individual repair or reconstruction campaigns in premodern China; and finally, to explore how the 1942 reconstruction plan for the Pavilion of Prince Teng (滕王閣), proposed by the Society for the Study of Chinese Architecture (中國營造學社), intersects with the trends and inquiries shaping Chinese architectural history as an emerging field in the early 20th century.

Bio:

Yifan Zou is a PhD candidate in the Department of Art History and a Provost Dissertation Completion Fellow. As a historian of Chinese art, architecture, and visual culture, she has a particular interest in the interplay between works of art and the built environment from around 1000 CE to the end of the Qing dynasty. She is currently completing her dissertation, Iconic Towers in Chinese Art and Visual Culture, which examines the development of iconic towers (minglou 名樓) as cross-media phenomena encompassing building practices, painting, literature, illustrated books, and decorative objects from the Tang dynasty (618-907 CE) to contemporary China. In addition to her work on Chinese art, she has published an article and translated a book on Mesoamerican art.

 

Zhiyan Yang (he/him) is an architectural historian whose research spans the art and cultural history of the built environment in East Asia in the long twentieth century, the intersection of non-Western traditions and modernism, the theory and historiography of Chinese architecture, contemporary art and visual culture in East Asia, and diasporic architecture. His work includes a book-in-progress, Culture in Revolution: Contemporary Chinese Architecture and Its Public Discourse, 1978-2008, which draws on a diverse range of built, visual, and textual evidence to explore the cultural shifts in post-Mao Chinese architecture. Yang completed his Ph.D. in the Department of Art History at the University of Chicago. He is currently the Harper Schmidt Fellow in Society of Fellows and Collegiate Assistant Professor at the University of Chicago.

Yuanxie Shi, Beyond Rural and Urban Material Cultures

We cordially invite you to join us this FridayJan 10, at 4:45-6:45pm CTCWAC 152 for the first VMPEA workshop this winter. The workshop features:

 

Yuanxie Shi

PhD Candidate, East Asian Languages and Civilizations | CSGS Residential Fellow, UChicago

Who will be presenting the paper titled:

Beyond Rural and Urban Material Cultures: Tributes and Gifts in Socialist China” 

 

Discussant: Erica Warren

Assistant Instructional Professor, Master of Arts Program in the Humanities, UChicago

 

This workshop will take place in-person only. Please see the abstract and bios for this workshop below.

We hope to see many of you there!

 

The production team with the embroidered panel commemorating the 10th anniversary, 1959. Private Collection.

 

Abstract:

Social and economic historians of the People’s Republic of China have long debated the nature of Socialist China’s economy: Was it predominantly socialist, leaning towards capitalist, or a hybrid of both? One strand of this debate has focused on socialist material cultures, with scholars identifying at least two distinct material cultures within the rural-urban divide. This research, however, seeks to illuminate a third realm encompassing socialist tributes, diplomatic gifts, and certain customized luxuries. By examining a specific tribute—an embroidered panel made during the Great Leap Forward by a large group of female lacemakers and embroiderers from Chaozhou—this study explores the extent to which this relatively small realm of material culture represents a continuation of the imperial/state workshop tradition.

Bio:

Yuanxie Shi is a PhD candidate in the Department of East Asian Languages and Civilizations and a CSGS Residential Fellow, specializing in the intersections of labor and women’s history, political economy, technology, and material culture. Her dissertation, “Mao’s Clever Hands: Export Lacemaking and Socialist Flexibility in the Cold War, 1949-1980s,” explores an uncharted history of socialist industrialization since 1949 and during the Cold War. Rather than focusing on mechanical manufacturing and factory settings, her research examines mass production through labor-intensive needlework by millions of Chinese women, primarily in rural areas. This project reveals the subaltern status of rural women and bridges an overlooked social category in both the socialist hierarchy of values and the international division of labor.

 

Erica Warren is a curator and scholar with over ten years’ experience working with collections, in museums, and teaching. She is currently an assistant instructional professor in the Master of Arts Program in the Humanities at the University of Chicago and the co-founder of The Craft Chronicle, an interactive digital humanities project that further elucidates and visualizes the interconnectedness of craft practice across the United States throughout the twentieth century and beyond. In 2025, Erica will be a Lenore G. Tawney Foundation Fellow. Erica’s area of specialization within decorative arts and design histories centers on the nineteenth century through the present day with a focus on alternative modernisms. Within this broad expanse, her research pursuits include the human and ecological costs that attended industrial innovations in modern textile production; color theory, synthetic dyes and modernists with intermedial art practices; the American designer, entrepreneur, and weaver Dorothy Liebes; the historiographies of modern craft and design; and the unbounded, yet materially specific, practices of contemporary artists.

From 2016-2022, Erica was a curator at the Art Institute of Chicago, where her exhibitions included Bisa Butler: Portraits, Weaving beyond the Bauhaus, Super/Natural: Textiles of the Andes, Music and Movement: Rhythm in Textile Design, Making Memories: Quilts as Souvenirs, and Modern Velvet: A Sense of Luxury in the Age of Industry. Prior to her tenure at the Art Institute, Erica was a curatorial fellow in the Department of European Decorative Arts and Sculpture and a research assistant in the Department of American Art at the Philadelphia Museum of Art, where she curated the exhibition The Main Dish. Erica has taught courses at the University of Chicago, Drexel University, and the Tyler School of Art, Temple University. She earned her PhD in Art History from the University of Minnesota and has participated in the Attingham Summer School.

Wang You, Dike Dynamics

We cordially invite you to join us this FridayDec 13, at 4:45-6:45pm CTCWAC 152 for our last VMPEA workshop this fall. This workshop features:

 

Wang You

Harper-Schmidt Fellow in the Society of Fellows | Collegiate Assistant Professor in the Social Sciences, UChicago

Who will be presenting the paper titled:

Dike Dynamics: Farmers, Scholars, and Polder Design in Jiangnan, 1400-1810” 

Discussant: Lucien Sun

PhD Candidate, Art History, UChicago

This workshop will take place in-person only. You can also find the pre-circulated paper here (password: dike).

Please see the abstract and bios for this workshop below.

 

We hope to see many of you there!

 

All the best,

Lucien and Taylor

 

Polder illustrations in Wang Zhen’s Agricultural Treatise (Nongshu), first published in 1313. Library of Congress.

 

Abstract:

Since at least the eleventh century, scholars in Jiangnan had debated over the best measure to engineer local waterscape. In its lowland, polders—arable land enclosed by dikes—were crucial to protect rice paddies from flooding and ensure agricultural harvest and economic prosperity. How to build dikes and optimize polder structure, thus, generated intensive scholarly attention.

By juxtaposing three hydraulic manuals, this study examines scholarly efforts to explore and promote proper dike-building techniques in Jiangnan’s lowland between roughly 1600 and 1850. In particular, it investigates two analytically distinctive but practically intertwined approaches to produce agricultural knowledge and build dikes—the external approach advanced by Confucian statesmen and the communal approach by some residential landowners. In the former approach, external authorities viewed rural communities as part of the problem and attempted to impose strict and universal dike standards over “lazy farmers” and discipline farmer-laborers via compulsory official powers. With hydraulic experiences accumulated over the seventeenth and eighteenth centuries, rural communities informed a communal turn in scholarly knowledge production by the turn of the early nineteenth century. Refusing hydraulic standards set by external authorities, this communal approach to hydraulic know-how trusted farmers with their in situ knowledge and critical skills as best able to govern their own water systems; the faceless “idle” farmers in the earlier agronomic and hydraulic discussions were transformed into active agents of knowledge with relevant experience in waterscape management.

 

Bio:

Wáng Yōu 王悠 (she/they) is an economic and environmental historian of early modern and modern China. Her current book project, Collaboration amidst Conflict: Rural Communities and the Making of a Sustainable Waterscape in the Lower Yangzi Delta, 1500-1950, examines the everyday interactions of village women and men with water- and landscapes in China’s economic center through hydraulic institutions, agricultural knowledge production, and a gendered labor regime. She is also interested in continuing exploring the intertwinement of the environment, gender, and the market through the lens of vernacular religion and global trade.

Before coming to the University of Chicago as a Harper-Schmidt Fellow and Collegiate Assistant Professor in the Social Sciences Division, she received her doctoral degree in History from the University of California, Los Angeles (UCLA) in 2022. She is also an alumna of the University of Chicago (A.M. ’14) and Zhejiang University (Bachelor of Economics ’12).

 

Lucien Sun is a PhD candidate in the Department of Art History at the University of Chicago. His dissertation explores the dynamic relationship between regional space and the visual culture of southern Shanxi in north China between the twelfth to the fourteenth centuries. His most recent article centers around a woodblock print of Guan Yu excavated in Khara-Khoto and its connection to the vibrant regional visual culture of southern Shanxi. He is also interested in the art of book and how picture in its broad sense moved across space, borders, and visual media in medieval Eurasia. He received his Bachelor’s degree from Fudan University, Shanghai. In 2017–18, he was a Sumitomo Corporation visiting student at the University of Tokyo studying Japanese collections of Chinese and East Asian art. This year, he is working as the COSI Rhoades Curatorial Fellow at the Art Institute of Chicago.

Meng-Hsuan Lee, Japanese Aryanism for the Tropics

We cordially invite you to join us tomorrowDec 3, at 4:45-6:45pm CTCWAC 152 for our fourth VMPEA workshop this fall. Please note the unusual time. This workshop features:

Meng-Hsuan Lee

PhD Candidate, Art History & Archaeology, Columbia University

Lecturer in the Department of Art History, Theory, and Criticism, School of the Art Institute of Chicago

Who will be presenting the paper titled:

Japanese Aryanism for the Tropics: Ide Kaoru’s Round-Arch Style in Colonial Taiwan” 

 

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bio for this workshop below.

We hope to see many of you there!

Ide Kaoru, Kenkō Shrine, Taipei, 1928

Abstract:

Since the German architect and theorist Heinrich Hübsch posed the discourse-altering question “In Which Style Should We Build?” (1828), the Rround-Arch Style (Rundbogenstyl), or commonly generalized as the Romanesque Revival, has migrated beyond central Europe and become a global phenomenon. In recent years, scholars have posited the popularity of Romanesque Revival in North America as a function of the myth of the migratory Anglo-Saxons or Aryans. Interestingly, if this style is indeed associated with Aryanism, it has found equal enthusiasm in the Japanese Empire, particularly in the 1910s-1930s.

By focusing on the architect and theorist Ide Kaoru 井手薰 (1879-1944), a champion for the Round-Arch Style, this paper speculates that Ide, along with peers and followers, sought to use the style and associated techniques to evolve the Japanese race into a migratory one that can settle across various climate zones. As the Chief Architect of the Government-General in colonial Taiwan, Ide treated the Round-Arch Style not as an ossified historical style but as a flexible and evolvable technique. For him, it is not only suitable for reinforced concrete construction, but can also be easily hybridized with local styles and help achieve an evolved Japanese race. I argue that under this ideology of evolutionism or even a form of Aryanism, professed by some Japanese race scientists, Ide’s oeuvre in colonial Taiwan ranged from pan-Eurasian hybridity, such as the 1928 Kenkō Shrine 建功神社, to works with more modernist sensibilities.

Bio:

Meng-Hsuan Lee is a PhD candidate in art history at Columbia University. He studies 19th and 20th-century architecture and urbanism. His dissertation, Shop-House, Verandah-Arcade, Decorated Façade: An Excavation of Commercial Architecture in Japanese Colonial Taiwan, examines a dialectical history of planning and vernacular architecture, and the emergence of capitalism in Taiwan since c. 1860. Broadly, he considers planning and regulation techniques, the “contact zones” of colonialism, histories and theories of ornament, and media archaeology.

Yuzhe Cao, The Transcendent Landscape

We cordially invite you to join us next FridayNov 8, at 4:45-6:45pm CTCWAC 152 for our second VMPEA workshop this fall. This workshop features:

 

Yuzhe Cao

MAPH 2nd Year, UChicago

Who will be presenting the paper titled:

The Transcendent Landscape: Xu Daoning’s Fisherman and the Scholar-Official Viewers in the mid-Northern Song Dynasty” 

Discussant: Wei-Cheng Lin

Associate Professor of Art History and the College, UChicago

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bios for this workshop below.

 

We hope to see many of you there!

 

 

Xu Daoning, Fisherman, handscroll, ink and slight color on silk, 48.26 × 225.4 cm. The Nelson-Atkins Museum of Art.

 

Abstract:

Xu Daoning 許道寧 (ca. 970-1052), a landscape artist active in the mid-Northern Song era, received considerable respect from both art critics and scholar-officials in his day. Nonetheless, the existing scholarship has often discussed Xu’s works from the perspective of the Li-Guo landscape lineage. Despite this recognition of his connection to Li Cheng 李成 (ca. 919-967), Xu Daoning remains a less studied figure in the history of landscape painting in current works, particularly in comparison to Li and Guo Xi 郭熙 (ca. 1000–1090). However, a close examination of his most celebrated work, Fisherman’s Evening Song 漁舟唱晚圖 (hereafter Fisherman), painted around 1050, reveals that it transcends mere imitation of Li Cheng’s artistic styles. Its unique chronotope reflects the distinct social and cultural milieu of its time.

This paper explores the interplay between Xu Daoning’s Fisherman and its special intended audience in the mid-Northern Song Dynasty, namely the scholar-officials/literati. I argue Fisherman resonates deeply with the cultural landscape of the contemporary scholar-officials. Following a short biography of the artist himself, the paper will analyze three aspects of the painting: the progressively-viewed handscroll, the sacred mountain, and the prominent figures. In the last section, I will examine how the culture of landscape poetry and mental reclusion fostered under the reign of Emperor Renzong 宋仁宗 (r. 1022-1063) might have contributed to the unique illustration of the landscape within Fisherman. Ultimately, this analysis aims to illuminate how the painting reflects the literary and philosophical trends embraced by scholar-officials during the mid-Northern Song era.

Bio:

Yuzhe Cao is a second-year MAPH student at the University of Chicago, studying medieval and pre-modern Chinese art, with a focus on tomb art and landscape paintings. He received his BA in history from the Ohio State University. He is interested in exploring the narrativity across different art mediums and how difference in materiality would affect the selection of various visual motifs.

 

Wei-Cheng Lin specializes in the history of Chinese art and architecture with a focus on medieval periods. His primary research interests concern issues of visual and material culture in Buddhist art and architecture and China’s funerary practice through history. He is the author of Building a Sacred Mountain: The Buddhist Architecture of China’s Mount Wutai (University of Washington Press, 2014). He has additionally published on a variety of topics, including collecting history, photography and architecture, the historiography of Chinese architectural history, and contemporary Chinese art. Lin is currently working on two book projects: Performative Architecture of China explores architecture’s performative potential through history and the meanings enacted through such architectural performance. Necessarily Incomplete: Fragments of Chinese Artifacts investigates fragments of Chinese artifacts, as well as the cultural practices they solicited and engaged, to locate their agentic power in generating the multivalent significance of those artifacts, otherwise undetectable or overlooked. Lin is also the Faculty Director for the Dispersed Chinese Art Digitalization Project (DCADP), a digital humanities initiative supported by the Cyrus Tang Foundation.

PETER DENG, THE BORDERLESS CIRCLE: YOSHIHARA JIRŌ’S ENSO

We cordially invite you to join us on Friday, October 25, at 4:45-6:45pm CTCWAC 152 for our first VMPEA workshop this fall. This workshop features:

 

Peter Yuheng Deng

MAPH 2nd Year, UChicago

 

Who will be presenting the paper titled:

The Borderless Circle: Yoshihara Jirō’s Enso” 

 

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bio for this workshop below.

We hope to see many of you there!

 

Image: Jiro Yoshihara (1950-1972), White Circle on Black. 1965. Acrylics on canvas. 182.0 × 227.5cm. National Museum of Modern Art, Tokyo.

 

Abstract:

This paper examines a lesser-explored aspect of Yoshihara Jirō’s work, focusing on his Enso paintings, and situates these works within the context of the internationalization of “dentō” or tradition in the Japanese postwar avant-garde movement. The Enso paintings, created in oil and acrylic, represent Yoshihara’s response to combat the systematic marginalization of non-Western art in a predominantly Euro-American art world. By leveraging the Zen symbol of Enso, Yoshihara aimed to establish a more equitable form of artistic exchange that transcends cultural boundaries, promoting a “borderless” dialogue.

The Enso, a symbol of enlightenment in Zen Buddhism, signifies the non-dualistic nature of reality, challenging distinctions between representation and abstraction, as well as between writing and picturing. Yoshihara’s choice of this symbol was not a superficial nod to Japanese tradition but a deeply considered effort to integrate Japan’s cultural heritage into the global abstract expressionist movement. His work sought to counteract the perception of Japanese art as marginal and derivative, highlighting its intrinsic value within the global art narrative.

This paper explores how Yoshihara’s abstract renderings of Enso, through their imperfect and eccentric forms, embody the principles of Zen and engage with the aesthetics of abstract expressionism. It examines the significance of the Enso in Zen practice, where it serves as both an artistic and spiritual exercise, and how Yoshihara recontextualized this tradition within his modernist framework.

Yoshihara’s Enso paintings are analyzed in the context of their historical reception, particularly the challenges faced during the First Japanese Art Festival in Chicago in 1966 and the earlier skepticism from Western critics. By drawing parallels between traditional Zen calligraphy and modern abstract art, the paper argues that Yoshihara’s work represents a crucial intersection between Eastern and Western art forms, contributing to a more inclusive and multifaceted understanding of postwar global art as transnational history.

Yoshihara Jirō’s Enso paintings reflect a synthesis of East Asian and Western artistic traditions, advancing a vision of art that transcends cultural and geographical boundaries. His work exemplifies a deliberate effort to reframe Japanese art within a global context, overcoming representation and eliding the differences between writing and picturing, ethnicity and universality.

 

Bio:

Peter Yuheng Deng is a master’s student in Art History at the University of Chicago, specializing in Japanese 19th-20th century Japanese art. He holds a bachelor’s degree in East Asian Studies from Haverford College. His current research explores the role of tradition in early post-war Japanese contemporary art and how material culture challenges the dichotomies between East and West, local and universal.

Beyond his academic pursuits, Yuheng is also a passionate performance artist and painter. His creative practice seeks to blend diverse artistic forms, particularly through theater and performance painting. By merging his artistic practice with his theoretical research, Yuheng aims to address canonical issues in contemporary East Asian art and foster new dialogues between traditional and modern expressions.

VMPEA Fall 2024 Schedule

The Visual and Material Perspectives on East Asia (VMPEA) workshop is pleased to announce the Fall 2024 schedule. All the in-person events will meet on selected Fridays from 4:45 to 6:45 pm CT at CWAC (Cochrane-Woods Art Center) 152 unless otherwise noted. If a presenter opts for a hybrid format with online audience, we will send out a registration link prior to these events. You are welcome to subscribe to our listserv to receive event notifications.

 

Fall 2024 Schedule

October 25

Peter Deng, MAPH 2nd Year, UChicago

“The Borderless Circle: Yoshihara Jirō’s Enso”

November 8

Yuzhe Cao, MAPH 2nd Year, UChicago

“Transcendent Landscape: Fisherman and the Scholar-official Viewers in the mid-Northern Song Dynasty”

November 15*

Seonghee Ha, PhD Student, Art History, UChicago

“The Brush and the Blade: Yi Jaegwan’s Figures and the Rise of Chivalrous Courtesans in Nineteenth-Century Joseon”

*Please note the new date

December 3*

Meng-Hsuan Lee, PhD Candidate, Columbia University (Art History) | Lecturer in the Department of Art History, Theory, and Criticism, School of the Art Institute of Chicago

“Japanese Aryanism for the Tropics: Ide Kaoru’s Round-Arch Style in Colonial Taiwan”

*Please note the new date

December 13

You Wang, Harper-Schmidt Fellow in the Society of Fellows | Collegiate Assistant Professor in the Social Sciences, UChicago

“Dike Dynamics: Farmers, Scholars, and Polder Design in Jiangnan, 1400–1810”

Please feel free to contact Taylor (chisato@uchicago.edu) and Lucien (lesun@uchicago.edu) with any questions you might have, and we look forward to seeing you soon!

 

All the best,

Taylor Stewart & Lucien Sun

VMPEA Coordinators, 2024–25

Susan Huang, “The Fodingxin Dharani Scripture and its Audience”

We are delighted to announce that in addition to the Smart Lecture, Professor Shih-shan Susan Huang will be at the VMPEA workshop on May 12 (Friday) from 4:45–6:45pm CT at CWAC 152 to discuss an article derived from her latest book project. We also invite you to come and ask any remaining questions you may have after the Smart Lecture.

 

Shih-shan Susan Huang

Associate Professor of Transnational Asian Studies, Rice University

Who will be presenting and discussing the paper

“The Fodingxin Dharani Scripture and its Audience: Healing, Talisman Culture, and Women in Popular Buddhist Print Culture”

Friday, May 12, 2023

4:45–6:45 pm CT, CWAC 152

*A light reception will follow at the department lounge.

 

Fodingxin Dharani Scripture. 1102 CE. Northern Song. National Library, Beijing.

 

Abstract

This study examines the book art contained within the Fodingxin Dharani Scripture (Fodingxin tuoluoni jing 佛頂心陀羅尼經; hereafter also called the dharani text), with the broader concerns of how popular Buddhist print culture addresses healing, talisman culture, and women. The primary sources it investigates include a ninth-to-tenth century Dunhuang manuscript and other illustrated printed counterparts dated from the twelfth to the fifteenth centuries. The Fodingxin Dharani Scripture, an indigenous Chinese Buddhist text traceable to medieval Dunhuang manuscript culture, synthesizes miscellaneous beliefs, turning a Buddhist scripture into a form of magical medicine. The twelfth century marks fresh illustrative and talismanic traditions in the print age. The printed text is accompanied by a frontispiece at the beginning, and three talismanic scripts at the end. The book art of the Fodingxin Dharani Scripture reached its peak in the first half of the fifteenth century. In addition to the frontispiece and talismanic scripts, the text is fully illustrated throughout, with its new illustrated repertoire highlighting the healing power of the scripture and the dharani charms, as well as the challenges women faced in childbirth. Numerous extant specimens offer valuable documentations of its donors, most of whom were residents in Ming (1368–1644) Beijing. Accompanied by lively narrative pictures and containing Daoist-inspired talismanic writs that promise to save women from birth complications, it was often printed on demand. Women and their families, preoccupied with childbirth complications or ardently desiring a baby boy, were its main donors.

 

Shih-shan Susan Huang (PhD, History of Art, Yale) is an Associate Professor at Rice University’s newly-founded Department of Transnational Asian Studies. Her book, Picturing the True Form: Daoist Visual Culture in Traditional China (Harvard Asian Center, 2012), translated into Chinese by Dr. Zhu Yiwen, was published by Zhejiang University Press in 2022. She co-edited Visual and Material Cultures of the Middle Period China with Patricia Ebrey (Brill, 2017). Her recent articles explore Song-to-Ming book art of the Lotus Sutra and Diamond Sutra, Buddhist printing under Tangut Xi Xia rule, and painting and printing connections. Huang’s new monograph, The Dynamic Spread of Buddhist Print Culture: Mapping Buddhist Book Roads in China and its Neighbors, forthcoming in the Brill series Crossroads – History of Interaction across the Silk Routes, examines printed images and texts as objects “on the move”, as they were transmitted along networks and book roads in a transnational context. For more information, visit https://shihshansusanhuang.com/