Yifan Zou, In the Folds of Dynastic Models

We cordially invite you to join us on Friday, Jan 31, at 4:45-6:45pm CTCWAC 152 for the second VMPEA workshop this winter. The workshop features:

 

Yifan Zou

PhD Candidate, Art History, UChicago

Who will be presenting the paper titled:

In the Folds of Dynastic Models: Building and Re-Building of Iconic Towers” 

 

Discussant: Zhiyan Yang

Harper-Schmidt Fellow in the Society of Fellows | Collegiate Assistant Professor, UChicago

 

This workshop will take place in-person only. Please see the abstract and bios for this workshop below.

 

The Tragic Destruction of a Historic Site (guji yunwang 古蹟雲亡), depicting the Yellow Crane Tower on fire. Lithograph by Wu Youru 吳友如, from Dianshizhai Huabao, 1884

 

Abstract:

At the current sites of the “Three Iconic Towers of Jiangnan (江南三大名樓)”—a concept I argue emerged during the late Ming—there is a consistent visual strategy of showcasing building history through architectural models, typically featuring one model per Chinese dynasty since the tower’s establishment. These models present a polished and unified appearance of the towers within each dynasty. In contrast, premodern Chinese records, such as local gazetteers and inscribed steles, document numerous repairs and reconstructions, revealing significant variations in a tower’s architectural form within a single dynasty. Meanwhile, while contemporary architectural models emphasize key moments of the towers’ physical existence, repair and reconstruction records provide a broader cultural perspective, addressing the challenges of incompleteness and even absence throughout history.

Considering these discrepancies between contemporary displays and premodern records, my presentation revisits the building sites and textual records with four objectives: first, to assess the consistency of terms used to describe repairs and reconstructions in ancient Chinese records; second, to investigate how textual records of “Three Iconic Towers of Jiangnan” reflect the visions and principles guiding reparative efforts within their respective geographical contexts; third, to examine how each site’s long history was framed within individual repair or reconstruction campaigns in premodern China; and finally, to explore how the 1942 reconstruction plan for the Pavilion of Prince Teng (滕王閣), proposed by the Society for the Study of Chinese Architecture (中國營造學社), intersects with the trends and inquiries shaping Chinese architectural history as an emerging field in the early 20th century.

Bio:

Yifan Zou is a PhD candidate in the Department of Art History and a Provost Dissertation Completion Fellow. As a historian of Chinese art, architecture, and visual culture, she has a particular interest in the interplay between works of art and the built environment from around 1000 CE to the end of the Qing dynasty. She is currently completing her dissertation, Iconic Towers in Chinese Art and Visual Culture, which examines the development of iconic towers (minglou 名樓) as cross-media phenomena encompassing building practices, painting, literature, illustrated books, and decorative objects from the Tang dynasty (618-907 CE) to contemporary China. In addition to her work on Chinese art, she has published an article and translated a book on Mesoamerican art.

 

Zhiyan Yang (he/him) is an architectural historian whose research spans the art and cultural history of the built environment in East Asia in the long twentieth century, the intersection of non-Western traditions and modernism, the theory and historiography of Chinese architecture, contemporary art and visual culture in East Asia, and diasporic architecture. His work includes a book-in-progress, Culture in Revolution: Contemporary Chinese Architecture and Its Public Discourse, 1978-2008, which draws on a diverse range of built, visual, and textual evidence to explore the cultural shifts in post-Mao Chinese architecture. Yang completed his Ph.D. in the Department of Art History at the University of Chicago. He is currently the Harper Schmidt Fellow in Society of Fellows and Collegiate Assistant Professor at the University of Chicago.

Yuanxie Shi, Beyond Rural and Urban Material Cultures

We cordially invite you to join us this FridayJan 10, at 4:45-6:45pm CTCWAC 152 for the first VMPEA workshop this winter. The workshop features:

 

Yuanxie Shi

PhD Candidate, East Asian Languages and Civilizations | CSGS Residential Fellow, UChicago

Who will be presenting the paper titled:

Beyond Rural and Urban Material Cultures: Tributes and Gifts in Socialist China” 

 

Discussant: Erica Warren

Assistant Instructional Professor, Master of Arts Program in the Humanities, UChicago

 

This workshop will take place in-person only. Please see the abstract and bios for this workshop below.

We hope to see many of you there!

 

The production team with the embroidered panel commemorating the 10th anniversary, 1959. Private Collection.

 

Abstract:

Social and economic historians of the People’s Republic of China have long debated the nature of Socialist China’s economy: Was it predominantly socialist, leaning towards capitalist, or a hybrid of both? One strand of this debate has focused on socialist material cultures, with scholars identifying at least two distinct material cultures within the rural-urban divide. This research, however, seeks to illuminate a third realm encompassing socialist tributes, diplomatic gifts, and certain customized luxuries. By examining a specific tribute—an embroidered panel made during the Great Leap Forward by a large group of female lacemakers and embroiderers from Chaozhou—this study explores the extent to which this relatively small realm of material culture represents a continuation of the imperial/state workshop tradition.

Bio:

Yuanxie Shi is a PhD candidate in the Department of East Asian Languages and Civilizations and a CSGS Residential Fellow, specializing in the intersections of labor and women’s history, political economy, technology, and material culture. Her dissertation, “Mao’s Clever Hands: Export Lacemaking and Socialist Flexibility in the Cold War, 1949-1980s,” explores an uncharted history of socialist industrialization since 1949 and during the Cold War. Rather than focusing on mechanical manufacturing and factory settings, her research examines mass production through labor-intensive needlework by millions of Chinese women, primarily in rural areas. This project reveals the subaltern status of rural women and bridges an overlooked social category in both the socialist hierarchy of values and the international division of labor.

 

Erica Warren is a curator and scholar with over ten years’ experience working with collections, in museums, and teaching. She is currently an assistant instructional professor in the Master of Arts Program in the Humanities at the University of Chicago and the co-founder of The Craft Chronicle, an interactive digital humanities project that further elucidates and visualizes the interconnectedness of craft practice across the United States throughout the twentieth century and beyond. In 2025, Erica will be a Lenore G. Tawney Foundation Fellow. Erica’s area of specialization within decorative arts and design histories centers on the nineteenth century through the present day with a focus on alternative modernisms. Within this broad expanse, her research pursuits include the human and ecological costs that attended industrial innovations in modern textile production; color theory, synthetic dyes and modernists with intermedial art practices; the American designer, entrepreneur, and weaver Dorothy Liebes; the historiographies of modern craft and design; and the unbounded, yet materially specific, practices of contemporary artists.

From 2016-2022, Erica was a curator at the Art Institute of Chicago, where her exhibitions included Bisa Butler: Portraits, Weaving beyond the Bauhaus, Super/Natural: Textiles of the Andes, Music and Movement: Rhythm in Textile Design, Making Memories: Quilts as Souvenirs, and Modern Velvet: A Sense of Luxury in the Age of Industry. Prior to her tenure at the Art Institute, Erica was a curatorial fellow in the Department of European Decorative Arts and Sculpture and a research assistant in the Department of American Art at the Philadelphia Museum of Art, where she curated the exhibition The Main Dish. Erica has taught courses at the University of Chicago, Drexel University, and the Tyler School of Art, Temple University. She earned her PhD in Art History from the University of Minnesota and has participated in the Attingham Summer School.

Wang You, Dike Dynamics

We cordially invite you to join us this FridayDec 13, at 4:45-6:45pm CTCWAC 152 for our last VMPEA workshop this fall. This workshop features:

 

Wang You

Harper-Schmidt Fellow in the Society of Fellows | Collegiate Assistant Professor in the Social Sciences, UChicago

Who will be presenting the paper titled:

Dike Dynamics: Farmers, Scholars, and Polder Design in Jiangnan, 1400-1810” 

Discussant: Lucien Sun

PhD Candidate, Art History, UChicago

This workshop will take place in-person only. You can also find the pre-circulated paper here (password: dike).

Please see the abstract and bios for this workshop below.

 

We hope to see many of you there!

 

All the best,

Lucien and Taylor

 

Polder illustrations in Wang Zhen’s Agricultural Treatise (Nongshu), first published in 1313. Library of Congress.

 

Abstract:

Since at least the eleventh century, scholars in Jiangnan had debated over the best measure to engineer local waterscape. In its lowland, polders—arable land enclosed by dikes—were crucial to protect rice paddies from flooding and ensure agricultural harvest and economic prosperity. How to build dikes and optimize polder structure, thus, generated intensive scholarly attention.

By juxtaposing three hydraulic manuals, this study examines scholarly efforts to explore and promote proper dike-building techniques in Jiangnan’s lowland between roughly 1600 and 1850. In particular, it investigates two analytically distinctive but practically intertwined approaches to produce agricultural knowledge and build dikes—the external approach advanced by Confucian statesmen and the communal approach by some residential landowners. In the former approach, external authorities viewed rural communities as part of the problem and attempted to impose strict and universal dike standards over “lazy farmers” and discipline farmer-laborers via compulsory official powers. With hydraulic experiences accumulated over the seventeenth and eighteenth centuries, rural communities informed a communal turn in scholarly knowledge production by the turn of the early nineteenth century. Refusing hydraulic standards set by external authorities, this communal approach to hydraulic know-how trusted farmers with their in situ knowledge and critical skills as best able to govern their own water systems; the faceless “idle” farmers in the earlier agronomic and hydraulic discussions were transformed into active agents of knowledge with relevant experience in waterscape management.

 

Bio:

Wáng Yōu 王悠 (she/they) is an economic and environmental historian of early modern and modern China. Her current book project, Collaboration amidst Conflict: Rural Communities and the Making of a Sustainable Waterscape in the Lower Yangzi Delta, 1500-1950, examines the everyday interactions of village women and men with water- and landscapes in China’s economic center through hydraulic institutions, agricultural knowledge production, and a gendered labor regime. She is also interested in continuing exploring the intertwinement of the environment, gender, and the market through the lens of vernacular religion and global trade.

Before coming to the University of Chicago as a Harper-Schmidt Fellow and Collegiate Assistant Professor in the Social Sciences Division, she received her doctoral degree in History from the University of California, Los Angeles (UCLA) in 2022. She is also an alumna of the University of Chicago (A.M. ’14) and Zhejiang University (Bachelor of Economics ’12).

 

Lucien Sun is a PhD candidate in the Department of Art History at the University of Chicago. His dissertation explores the dynamic relationship between regional space and the visual culture of southern Shanxi in north China between the twelfth to the fourteenth centuries. His most recent article centers around a woodblock print of Guan Yu excavated in Khara-Khoto and its connection to the vibrant regional visual culture of southern Shanxi. He is also interested in the art of book and how picture in its broad sense moved across space, borders, and visual media in medieval Eurasia. He received his Bachelor’s degree from Fudan University, Shanghai. In 2017–18, he was a Sumitomo Corporation visiting student at the University of Tokyo studying Japanese collections of Chinese and East Asian art. This year, he is working as the COSI Rhoades Curatorial Fellow at the Art Institute of Chicago.

Meng-Hsuan Lee, Japanese Aryanism for the Tropics

We cordially invite you to join us tomorrowDec 3, at 4:45-6:45pm CTCWAC 152 for our fourth VMPEA workshop this fall. Please note the unusual time. This workshop features:

Meng-Hsuan Lee

PhD Candidate, Art History & Archaeology, Columbia University

Lecturer in the Department of Art History, Theory, and Criticism, School of the Art Institute of Chicago

Who will be presenting the paper titled:

Japanese Aryanism for the Tropics: Ide Kaoru’s Round-Arch Style in Colonial Taiwan” 

 

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bio for this workshop below.

We hope to see many of you there!

Ide Kaoru, Kenkō Shrine, Taipei, 1928

Abstract:

Since the German architect and theorist Heinrich Hübsch posed the discourse-altering question “In Which Style Should We Build?” (1828), the Rround-Arch Style (Rundbogenstyl), or commonly generalized as the Romanesque Revival, has migrated beyond central Europe and become a global phenomenon. In recent years, scholars have posited the popularity of Romanesque Revival in North America as a function of the myth of the migratory Anglo-Saxons or Aryans. Interestingly, if this style is indeed associated with Aryanism, it has found equal enthusiasm in the Japanese Empire, particularly in the 1910s-1930s.

By focusing on the architect and theorist Ide Kaoru 井手薰 (1879-1944), a champion for the Round-Arch Style, this paper speculates that Ide, along with peers and followers, sought to use the style and associated techniques to evolve the Japanese race into a migratory one that can settle across various climate zones. As the Chief Architect of the Government-General in colonial Taiwan, Ide treated the Round-Arch Style not as an ossified historical style but as a flexible and evolvable technique. For him, it is not only suitable for reinforced concrete construction, but can also be easily hybridized with local styles and help achieve an evolved Japanese race. I argue that under this ideology of evolutionism or even a form of Aryanism, professed by some Japanese race scientists, Ide’s oeuvre in colonial Taiwan ranged from pan-Eurasian hybridity, such as the 1928 Kenkō Shrine 建功神社, to works with more modernist sensibilities.

Bio:

Meng-Hsuan Lee is a PhD candidate in art history at Columbia University. He studies 19th and 20th-century architecture and urbanism. His dissertation, Shop-House, Verandah-Arcade, Decorated Façade: An Excavation of Commercial Architecture in Japanese Colonial Taiwan, examines a dialectical history of planning and vernacular architecture, and the emergence of capitalism in Taiwan since c. 1860. Broadly, he considers planning and regulation techniques, the “contact zones” of colonialism, histories and theories of ornament, and media archaeology.

Yuzhe Cao, The Transcendent Landscape

We cordially invite you to join us next FridayNov 8, at 4:45-6:45pm CTCWAC 152 for our second VMPEA workshop this fall. This workshop features:

 

Yuzhe Cao

MAPH 2nd Year, UChicago

Who will be presenting the paper titled:

The Transcendent Landscape: Xu Daoning’s Fisherman and the Scholar-Official Viewers in the mid-Northern Song Dynasty” 

Discussant: Wei-Cheng Lin

Associate Professor of Art History and the College, UChicago

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bios for this workshop below.

 

We hope to see many of you there!

 

 

Xu Daoning, Fisherman, handscroll, ink and slight color on silk, 48.26 × 225.4 cm. The Nelson-Atkins Museum of Art.

 

Abstract:

Xu Daoning 許道寧 (ca. 970-1052), a landscape artist active in the mid-Northern Song era, received considerable respect from both art critics and scholar-officials in his day. Nonetheless, the existing scholarship has often discussed Xu’s works from the perspective of the Li-Guo landscape lineage. Despite this recognition of his connection to Li Cheng 李成 (ca. 919-967), Xu Daoning remains a less studied figure in the history of landscape painting in current works, particularly in comparison to Li and Guo Xi 郭熙 (ca. 1000–1090). However, a close examination of his most celebrated work, Fisherman’s Evening Song 漁舟唱晚圖 (hereafter Fisherman), painted around 1050, reveals that it transcends mere imitation of Li Cheng’s artistic styles. Its unique chronotope reflects the distinct social and cultural milieu of its time.

This paper explores the interplay between Xu Daoning’s Fisherman and its special intended audience in the mid-Northern Song Dynasty, namely the scholar-officials/literati. I argue Fisherman resonates deeply with the cultural landscape of the contemporary scholar-officials. Following a short biography of the artist himself, the paper will analyze three aspects of the painting: the progressively-viewed handscroll, the sacred mountain, and the prominent figures. In the last section, I will examine how the culture of landscape poetry and mental reclusion fostered under the reign of Emperor Renzong 宋仁宗 (r. 1022-1063) might have contributed to the unique illustration of the landscape within Fisherman. Ultimately, this analysis aims to illuminate how the painting reflects the literary and philosophical trends embraced by scholar-officials during the mid-Northern Song era.

Bio:

Yuzhe Cao is a second-year MAPH student at the University of Chicago, studying medieval and pre-modern Chinese art, with a focus on tomb art and landscape paintings. He received his BA in history from the Ohio State University. He is interested in exploring the narrativity across different art mediums and how difference in materiality would affect the selection of various visual motifs.

 

Wei-Cheng Lin specializes in the history of Chinese art and architecture with a focus on medieval periods. His primary research interests concern issues of visual and material culture in Buddhist art and architecture and China’s funerary practice through history. He is the author of Building a Sacred Mountain: The Buddhist Architecture of China’s Mount Wutai (University of Washington Press, 2014). He has additionally published on a variety of topics, including collecting history, photography and architecture, the historiography of Chinese architectural history, and contemporary Chinese art. Lin is currently working on two book projects: Performative Architecture of China explores architecture’s performative potential through history and the meanings enacted through such architectural performance. Necessarily Incomplete: Fragments of Chinese Artifacts investigates fragments of Chinese artifacts, as well as the cultural practices they solicited and engaged, to locate their agentic power in generating the multivalent significance of those artifacts, otherwise undetectable or overlooked. Lin is also the Faculty Director for the Dispersed Chinese Art Digitalization Project (DCADP), a digital humanities initiative supported by the Cyrus Tang Foundation.

PETER DENG, THE BORDERLESS CIRCLE: YOSHIHARA JIRŌ’S ENSO

We cordially invite you to join us on Friday, October 25, at 4:45-6:45pm CTCWAC 152 for our first VMPEA workshop this fall. This workshop features:

 

Peter Yuheng Deng

MAPH 2nd Year, UChicago

 

Who will be presenting the paper titled:

The Borderless Circle: Yoshihara Jirō’s Enso” 

 

This workshop will take place in hybrid format. For those who would like to join online, please register here.

Please see the abstract and bio for this workshop below.

We hope to see many of you there!

 

Image: Jiro Yoshihara (1950-1972), White Circle on Black. 1965. Acrylics on canvas. 182.0 × 227.5cm. National Museum of Modern Art, Tokyo.

 

Abstract:

This paper examines a lesser-explored aspect of Yoshihara Jirō’s work, focusing on his Enso paintings, and situates these works within the context of the internationalization of “dentō” or tradition in the Japanese postwar avant-garde movement. The Enso paintings, created in oil and acrylic, represent Yoshihara’s response to combat the systematic marginalization of non-Western art in a predominantly Euro-American art world. By leveraging the Zen symbol of Enso, Yoshihara aimed to establish a more equitable form of artistic exchange that transcends cultural boundaries, promoting a “borderless” dialogue.

The Enso, a symbol of enlightenment in Zen Buddhism, signifies the non-dualistic nature of reality, challenging distinctions between representation and abstraction, as well as between writing and picturing. Yoshihara’s choice of this symbol was not a superficial nod to Japanese tradition but a deeply considered effort to integrate Japan’s cultural heritage into the global abstract expressionist movement. His work sought to counteract the perception of Japanese art as marginal and derivative, highlighting its intrinsic value within the global art narrative.

This paper explores how Yoshihara’s abstract renderings of Enso, through their imperfect and eccentric forms, embody the principles of Zen and engage with the aesthetics of abstract expressionism. It examines the significance of the Enso in Zen practice, where it serves as both an artistic and spiritual exercise, and how Yoshihara recontextualized this tradition within his modernist framework.

Yoshihara’s Enso paintings are analyzed in the context of their historical reception, particularly the challenges faced during the First Japanese Art Festival in Chicago in 1966 and the earlier skepticism from Western critics. By drawing parallels between traditional Zen calligraphy and modern abstract art, the paper argues that Yoshihara’s work represents a crucial intersection between Eastern and Western art forms, contributing to a more inclusive and multifaceted understanding of postwar global art as transnational history.

Yoshihara Jirō’s Enso paintings reflect a synthesis of East Asian and Western artistic traditions, advancing a vision of art that transcends cultural and geographical boundaries. His work exemplifies a deliberate effort to reframe Japanese art within a global context, overcoming representation and eliding the differences between writing and picturing, ethnicity and universality.

 

Bio:

Peter Yuheng Deng is a master’s student in Art History at the University of Chicago, specializing in Japanese 19th-20th century Japanese art. He holds a bachelor’s degree in East Asian Studies from Haverford College. His current research explores the role of tradition in early post-war Japanese contemporary art and how material culture challenges the dichotomies between East and West, local and universal.

Beyond his academic pursuits, Yuheng is also a passionate performance artist and painter. His creative practice seeks to blend diverse artistic forms, particularly through theater and performance painting. By merging his artistic practice with his theoretical research, Yuheng aims to address canonical issues in contemporary East Asian art and foster new dialogues between traditional and modern expressions.

[Co-Sponsored with OPC] Reiko Tomii, “Thinking Operationally”

Please join us next WednesdayMay 15, at 4:45-6:45pm CTCWAC 152 for our next and very last VMPEA workshop of the academic year, co-sponsored with DoVA’s Open Practice Committee. This workshop features:

 

Reiko Tomii

Independent Art Historian and Curator

 

Who will be presenting the talk titled:

Thinking Operationally” 

 

Discussant: Tongji Philip Qian

Artist and Collegiate Assistant Professor, Department of Visual Arts, UChicago

 

This workshop will take place in-person only. Please see the abstract and bios for this workshop below.

We hope to see many of you there before the year ends!

 

Image Credit: Courtesy of Misa Shin Gallery, Tokyo.

 

Abstract/Statement

The twin-book project that I launched in late 2022, “Thinking Operationally,” centers on the concept of “operation” as an integral part of art history. My starting point is a new definition of an artist labor, which in my definition consists of two parts, “expression” and “operation.” While the first type of labor, “expressions,” typically takes place inside the artist’s studio, the second type of labor, “operations,” concerns making their work public and, when necessary, building systems to support themselves and engage society outside the studio. By extension, I define “operation,” either by the artist and others, as a set of activities that generate channels or circuits through which the artist’s expression is communicated to society at large.

This view emerged from my close study of collectivism in modern Japan, which dates back to the last 19th century and continued into the 21st century. In fact, Japan serves as a counter reference point to the Euro-American idea of artistic autonomy, because artists’ group activities have been essential for advancing new art and for building new art systems in modern Japan.

Based on this conceptualization, I have envisioned the two-book project. The first is a one-year plan to write a small book, titled “Thinking Operationally,” in Japanese to outline the theoretical import of “operations” in modern Japan and examine seven topics including Gutai, artist-organized independent exhibitions, and Tokyo Biennale 1970. For this part, I have a publisher confirmed (East Press in Tokyo) and I am in the process of completing the first draft. The second is a five-year plan to follow the first, for which I am planning an English-language survey of 1960s art in Japan which will reconsider the role and place of “operation” by focusing on the exhibition history. Provisionally titled “Exhibition as Expression, Exhibition as Operation,” the book will explore the exhibitions as the vital site of communication and socialization of expression for artists as much as curators and museums. In doing so, the book will illuminate the crucial postwar decade when Japan’s contemporary art rapidly expanded in a dual drive of both a top-down push of institutionalization in the mainstream and a bottom-up urgency of the wilderness.

 

Bios

Reiko Tomii is an independent scholar and curator specializing in postwar Japanese art history. In 1988–92, she worked at the Center for International Contemporary Art (CICA), where her first project involved organizing a personal archive of Kusama Yayoi for CICA’s inaugural exhibition. Kusama’s first retrospective in the U.S. in 1989, for which Tomii collaborated with Alexandra Munroe, brought the Japanese artist back to New York and in retrospect launched Kusama’s ascendance to global super stardom. Since 1992, upon the closure of CICA, Tomii has worked as independent scholar. She collaborated with Munroe on the latter’s book published in conjunction with the exhibition Japanese Art After 1945: Scream Against the Sky.

Curatorially, she worked with Queens Museum of Art in New York for Global Conceptualism, Tate Modern in London for Century City, and Getty Research Institute in Los Angeles for Art, Anti-Art, Non-Art, among many others. While widely published in the area of modern and contemporary Asian art, she has enjoyed working with younger and emerging scholars, and co-founded PoNJA-GenKon with Miwako Tezuka in 2003.

Tomii’s first monograph Radicalism in the Wilderness: International Contemporaneity and 1960s Art in Japan (MIT Press, 2016) received the 2017 Robert Motherwell Book Award and was turned into an exhibition Radicalism in the Wilderness: Japanese Artists in the Global 1960s at Japan Society Gallery in New York in 2019. In 2020, she received the Commissioner for Cultural Affairs Award from the Japanese government for cultural transmission and international exchange through postwar Japanese art history.

She is currently preparing for the publication of her second monograph, Thinking Operationally: Toward a Global Narration of Japanese-Type Modernism. Published by East Press in Tokyo, the book is her first monograph in Japanese and will serve as the foundation of her third monograph, to be published in English, provisionally titled, Exhibition as Expression, Exhibition as Operation: Japanese Art in the 1960s and 1970s.

 

Tongji Philip Qian is a multidisciplinary artist and the co-founder of TPQ Studio. As artist, he is interested in capturing the edge of an artistic practice through his idiosyncratic definitions of #speed, #labor, #internationalism, and #immigration. His art writing, on the other hand, studies movements commonly associated with Minimalism, Post-Minimalism, and Conceptual art. Tongji Philip Qian’s recent projects include “No-risk Hour” (2019–), “Neighborly Passport Keep Right Except to Pass” (2023), “Questionnairing Reality” (2021), and “Art Beside a Single Handshake” (2020). His work is housed in a number of public collections, such as the Asia Art Archive in America, Center for Book Arts, and the RISD Museum. Qian received his BAs in art history and mathematics from Carleton College and his MFA from the Rhode Island School of Design. Tongji Philip Qian is currently a Harper-Schmidt Fellow and Collegiate Assistant Professor in the Department of Visual Arts at the University of Chicago. 

In spring 2024, Qian launched the State VIII Project (2024-2027), an artist-run project space in Hyde Park, Chicago, USA, and the State VIII Project Artist and Writer Residency Program, a free-of-charge experience offering creative professionals uninterrupted time and space to consider their work.

Feng Schöneweiß, “Provenance, Memory, and Transcultural Monumentality: Chinese Monumental Vase as ‘national wertvolles Kulturgut’ in German Cultural History, 1717–2019”

We cordially invite you to join us next *Monday*May 6, at 4:45-6:45pm CT for a special virtual-only session. Please register for zoom access here. This workshop features:

 

Feng Schöneweiß

Postdoctoral Fellow, Kunsthistorisches Institut in Florenz—Max-Planck-Institut

  

Who will be presenting the paper titled:

“Provenance, Memory, and Transcultural Monumentality: Chinese Monumental Vase as ‘national wertvolles Kulturgut’ in German Cultural History, 1717–2019

 

*Please note the special day and format of this event.* The abstract and bio for this workshop can be found below.

 

~We hope to see many of you there~

 

Image: Walter Möbius (1900–1959), photograph of the banquet hall, 1933. Three-century jubilee exhibition “August der Starke und seine Zeit” [Augustus the Strong and his time] at the Dresden Residence Schloss, 13 April to 17 September 1933. Deutsche Fotothek, df_hauptkatalog_0051726. © SLUB / Deutsche Fotothek / Möbius, Walter

 

Abstract

The concept of cultural heritage in modern nation states is often associated with the connotation of the national. From the perspectives of global art history and transcultural studies, how to understand the accumulation of national significance in the formation of transcultural heritage? This paper addresses the merging conceptual dichotomy by a case study of transcultural monumentality. It examines how one of the so-called Dragoon Vases (Dragonervasen), large blue-and-white porcelain jars with lids made in Jingdezhen in circa 1690, became a cultural property of national significance (national wertvolles Kulturgut), the highest level of cultural heritage defined by Cultural Property Protection Act (Kulturgutschutzgesetz) in Germany. Based on a survey and typology of Chinese monumental vases (chinesische Monumentalvasen), a period term invented by museum professionals at the Dresden Porcelain Collection around 1900, the paper investigates the identity-forming impact of both the vases and their provenance on the eighteenth-century Porcelain-Regiment of Prussia, the baroque locality of Dresden in the eyes of travelers, generations of nineteenth- and twentieth-century German museum professionals, and the institutional identity of the collection. Substantiated with archives, inventories, architectural and exhibition designs, photography, and manuscripts in Dresden, the paper argues that the provenance of the Chinese vases, rather than their extraordinary materiality, embedded the global objects in the local cultural memory that contextualized the transculturation of heritage.

Bio

Feng Schöneweiß is an art historian of ecocritical and transcultural perspectives. He is currently a postdoctoral fellow at the 4A_Lab, Kunsthistorisches Institut in Florenz–Max-Planck-Institut (KHI) in cooperation with the Prussian Cultural Heritage Foundation. At the KHI, his postdoc project examines the mutual making of porcelain and Jingdezhen eco-systems through the analytical lens of energy consumption. Feng earned his doctorate in East Asian art history and transcultural studies at the University of Heidelberg. He was among the cohort at the inaugural University of Chicago/Getty Dissertation Workshop on Chinese Art History in 2018. His dissertation explores how German museum professionals fostered the cultural memory of transcultural objects while initiating a new field of art-historical inquiry. The current paper is a chapter of his first book manuscript, titled “Provenance and Monumentality: Chinese Porcelain, German Curators, and Global Art History in Dresden from 1700 to 2020.”

Feng has received grants and fellowships from American Ceramic Circle, Bei Shan Tang Foundation, DAAD, German Research Foundation (DFG) Excellence Initiative, Historians of Eighteenth-Century Art and Architecture, Max Planck Society, and University of Heidelberg. He has published in Chinese, English, and German, and made curatorial contribution to major exhibitions at Berlin State Museums, Dresden State Art Collections, Museum of Applied Art in Frankfurt am Main, and Shanghai University Museum.

Sizhao Yi, “Melancholic Things in Chen Hongshou’s Sixteen Views of Living in Reclusion”

We cordially invite you to join us on WednesdayMay 1, at 4:45-6:45pm CTCWAC 152 for our next VMPEA workshop. This workshop features:

 

Sizhao Yi

PhD Candidate, Art History, UChicago

 

Who will be presenting the paper titled:

Melancholic Things in Chen Hongshou’s Sixteen Views of Living in Reclusion” 

 

Discussant: Yun-chen Lu

Assistant Professor, History of Art and Architecture, DePaul University

 

This workshop will take place in-person. Please see the abstract and bios for this workshop below.

We hope to see many of you there!

 

Image: Chen Hongshou, Album leaf from Sixteen Views of Living in Reclusion, 1651. National Palace Museum, Taipei.

 

Abstract:

In this talk, I will explore the affective effect of things in the visual repertoire of Chen Hongshou (1599-1652) through two paintings from the painter’s late masterpiece, the Sixteen Views of Living in Reclusion album. In these works, objects – a group of inkstones and a covered zither – are portrayed with rich yet peculiar details, interacting intimately with the figures. By closely attending to the pictorial details and analyzing them within the historical context,  I will suggest that these objects and their interactions with the figures delineate the nuances of the yimin sentiments towards the fallen Ming Dynasty among early Qing scholars. In fact, these objects are painted with such intentionality, subtlety and vividness that they visualize, materialize, and even animate the abstract mental state of melancholy. Through these objects, the viewer is not only reminded of but also let to reflect upon and even feel the past and its vestiges.

 

Bios:

Sizhao Yi is a PhD candidate specializing in the visual and material culture of Late Imperial China. Her dissertation engages with issues of material and materiality, image making, intermediality, and the agency of things through the lenses of Chen Hongshou’s artistic practices and his engagements with material artifacts. Prior to starting her PhD, she received a Bachelor’s degree in Journalism from the University of Hong Kong, and an MA from the University of Chicago. She also interned at the textile conservation department in the Archaeology Institute at Chinese Academy of Social Sciences. She currently serves as the Rhoades Curatorial Intern and Frankenthaler/Taylor Fellow at the Art Institute of Chicago.

 

Yun-chen Lu is an Assistant Professor of History of Art and Architecture at DePaul University. She specializes in Chinese painting and calligraphy, visual and material culture, artists with disabilities, and East Asian interregional art history. Her current research project investigates the relationship between artists with disabilities and the trend of artistic eccentricity in eighteenth-century Yangzhou, and the development of disability art and aesthetics in China. Before joining DePaul University in 2022, she was a predoctoral research fellow at the Smithsonian’s National Museum of Asian Art.