Jason Cather (University of Chicago)
“Anselm and the Existential Fallacy”
Wednesday, December 2, 4:30 pm
RECEPTION TO FOLLOW AT IDA NOYES PUB
after Unknown artist, line engraving, late 16th century
Virtually every critic of the ontological argument agrees that it is fallacious, but it is hard to find consensus on the fallacy (or fallacies) committed. This paper covers a number of these accusations, and explains why we should not find them troubling. It then turns to an objection, offered by John Hick, that the argument in Anselm commits the existential fallacy. In focusing on this fallacy in particular, I offer a defense of Anselm against these charges. Since Anselm’s day, there has been a shift from Aristotelian understanding of existential syllogisms to Boolean interpretations. This paper will examine the significance of that shift for Anselm’s argument, and suggest how we might rescue Anselm from trouble caused by this development. No prior experience with formal logic is assumed. Reading Hick’s objection would be appreciated, though not required.
One final change of location for Prof. Gamwell’s upcoming talk “Comparative Philosophy of Religion: The Foreword Revisited” will now occur in Swift 106, Wed Nov 11, 4:30 PM (Reception to Follow)
Franklin I. Gamwell (University of Chicago): “Comparative Philosophy of Religion: The Foreword Revisited”
Wednesday, November 11, 2015, 4:30pm: Swift 106; reception to follow
Two decades ago, a series of publications called “Toward a Comparative Philosophy of Religions” helped spawn the Philosophy of Religions program at the Divinity School. Professor Gamwell, then Dean of the Divinity School, contributed “A Foreword to the Comparative Philosophy of Religions” that still resonates with the work that goes on in the PR program today. Professor Gamwell will look back on that essay and the intervening years to reflect on where the Philosophy of Religions at Chicago has come from and might be going, and what comparison has to do with it.
Please read Professor Gamwell’s “Foreword”, which is Chapter 1 of the volume Religion and Practical Reason.