Abstract:
This study takes a closer look at the life and work of a key player in the Yogācāra revival in modern China, Lü Cheng (1896–1989). The evidence reveals that, rather than positioning Lü’s Yogācāra in the epistemic silo of ontology or science, Lü’s scholarship is best understood as a new research paradigm. As incisively argued by Egan and Lincoln in 1994, a research paradigm, as a disciplinary construct, interweaves together four main areas of human inquiry: ontology (what things are), epistemology (how do we know), methodology (how to find out), and axiology (what is worth knowing). The book project, Just Awakening: Yogācāra Social Philosophy in Modern China, argues that Lü’s Yogācāra research paradigm systematically accentuated Buddhist processual ontology, reformulated imported positivism into a nondualistic transformative epistemology, systemized diffractive analysis into a new methodology, and refashioned Yogācāra karmic theory into an experience-informed, action-oriented moral reasoning. The workshop will closely examine Lü’s transformative epistemology.
Hosted by the Philosophy of Religions Workshop at the University of Chicago.
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