Symposium on “Heidegger’s Confessions”

9780226419077

Thursday, May 26, 4:30pm
Swift Hall, 3rd Floor Lecture Hall
1025 East 58th Street

Ryan Coyne (University of Chicago)
Jean-Luc Marion (University of Chicago)
Gregory Fried (Suffolk University)
Moderator Mark Alznauer (Northwestern University)

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Hosted by the Lumen Christi Institue

Cosponsored by the Philosophy of Religions Workshop and the Theology & Religious Ethics Workshop

Although Martin Heidegger is nearly as notorious as Friedrich Nietzsche for embracing the death of God, the philosopher himself acknowledged that Christianity accompanied him at every stage of his career. In Heidegger’s Confessions, Ryan Coyne isolates a crucially important player in this story: Saint Augustine. Uncovering the significance of Saint Augustine in Heidegger’s philosophy, he details the complex and conflicted ways in which Heidegger paradoxically sought to define himself against the Christian tradition while at the same time making use of its resources.


Ryan Coyne is Assistant Professor of of Philosophy of Religions and Theology at the University of Chicago Divinity School. He holds an MA and PhD from the University of Chicago. Prof. Coyne studies the relationship between modern European philosophy and the history of Christian theology, and is author of Heidegger’s Confessions: The Remains of Saint Augustine in “Being and Time” & Beyond (University of Chicago Press, 2015) and A Spectacle for the Gods: Nietzsche and the Question of Faith (forthcoming).

Jean-Luc Marion is the Thomas Greeley and Grace McNichols Greeley Professor of Catholic Studies and Professor of the Philosophy of Religions and Theology and professor in the Committee on Social Thought and the Department of Philosophy at the University of Chicago, and holds the Dominique Dubarle chair at the Institut Catholique of Paris. He is also Professor Emeritus of Modern Philosophy and Metaphysics at the University of Paris IV (Sorbonne) and is a member of the Académie Française. Among his books are In the Self’s Place: The Approach of Saint Augustine, God Without Being, and The Erotic Phenomenon. In 2014 he delivered the Gifford Lectures on Givenness and Revelation.

Gregory Freid is Professor and Chair of Philosophy at Suffolk University in Boston. He holds an MA and PhD from the University of Chicago and a BA from Harvard University. His research focuses on the history of Philosophy, particularly Plato, Aristotle, Locke, Kant, and Heidegger. He is co-author with Charles Fried of Because It Is Wrong: Torture, Privacy, and Presidential Power in the Age of Terror, co-editor of A Companion to Heidegger’s Introduction to Metaphysics, and is author of Heidegger’s Polemos: From Being to Politics.

 

The Workshop on the Philosophy of Religions is committed to maintaining itself as a fully accessible and inclusive workshop.  Please contact Workshop Coordinator Anil Mundra (amundra@uchicago.edu) in order to make any arrangements necessary to facilitate your participation in workshop events.

Wednesday, November 5 Philosophy of Religions and Global Christianities Joint Workshop and Pub Night!

Hannah Roh (Divinity PhD Student in the Philosophy of Religions):

“Interrogating Cross-Cultural Inquiry in Philosophy of Religions:  A Case Study of Self and Agency in Modern Korean Christianity”

Swift 208 – 4:30pm, adjourning afterwards to The Pub at Ida Noyes

 

Abstract:

Cross-cultural inquiries of the self in philosophy of religions can proceed to frame the philosophical distinction between ‘self’ and ‘no-self’ as a cultural distinction—between some Western religious traditions and some Eastern religious traditions. One of the more obvious examples that can apply this cultural analysis is the comparative study of the Christian self as part of the Western tradition and the Buddhist non-self as an Eastern practice. What kinds of philosophical and political problems emerge, however, when one religious tradition is historically saturated with cultural dissonance and multiplicity—that is, when the cultural encounter or dissonance between ‘East’ and ‘West’ occurs not between religious traditions, but within (and sometimes, because of) one religious tradition? When the Orthodox Church emerges as a distinct Christian tradition in the East? Or when contemporary Buddhist practices take root in North America or Europe, or when Christianity spreads (through missionary or colonial activity or for other complex reasons) over the East? Defending the significance of culturally and politically embodied historical moments, this paper considers the philosophical complexities of culturally heterogeneous religious traditions by undertaking a specific case study of selfhood and agency in twentieth century Korean Christianity. The first part of the paper will sketch the  historical elements opened up by theories of the Christian self in the West by considering contemporary works in philosophy of religion that examine modernity and subjectivity. The second part of the paper will then reflect on the implications of displacing and re-constituting those questions of the Christian self in another cultural context. Finally, I hope to open up further methodological questions concerning the political implications of cross-cultural inquiry in philosophy of religions.

 

 

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